家风家学与宋代莆田文学家族  

On Family Traditions and Family Studies of Putian Literature Families in Song Dynasty

作　　者：林毓莎 LIN Yusha(School of Culture and Communication,Putian University,Putian 351100,China)

机构地区：[1]莆田学院文化与传播学院,福建莆田351100

出　　处：《三明学院学报》2024年第1期94-100,共7页Journal of Sanming University

基　　金：福建省社会科学规划研究一般项目(FJ2020B142);福建省社科基金博士扶持项目(FJ2022BF007)。

摘　　要：宋代莆田文学家族数量众多、成员繁盛,且世家数量尤多。世家大族经过世代积累沉淀,产生了一些具有莆地特色的共同家风,具体包括敬宗睦族之风、专意科举之风和重视文教之风。这些家风有力推动了家学的产生和发展。宋代莆田文学家族的家学主要是经学和文学。其经学研究主要表现为理学研究,宋代莆田的文学家族多为理学世家。其文学创作受到理学的影响,表现出以天下为己任和讲究民族气节的思想倾向,风格上也更刚劲豪迈。理学的思辨性,还促进了各大文学家族文学批评的繁荣。The number of Putian literary families in Song Dynasty was large and their members prospered,especially the number of families.After generations of accumulation and precipitation,the families have produced some common family tra⁃ditions with Putian characteristics,including respecting their ancestors and being friendly with clansmen,focusing on the im⁃perial examination,and attaching importance to culture and education.These family traditions have effectively promoted the emergence and development of family studies.The Putian literary families in Song Dynasty mainly studied classics and litera⁃ture.The study of Confucian classics is mainly embodied in the study of Neo-Confucianism,and the literary families of Putian in Song Dynasty were mostly Neo-Confucian families.Influenced by Neo-Confucianism,their literary creation showed the ide⁃ological tendency of taking the world as their own duties and paying attention to national integrity,and their styles were more vigorous and heroic.The dialectical nature of Neo-Confucianism also promoted the prosperity of literary criticism of the major literary families.

关 键 词：家风 家学 莆田文学家族 宋代 

分 类 号：B823.1[哲学宗教—伦理学]