刘勰与元好问创作观的相似性析微——以《文心雕龙》和《论诗三十首》为考察中心  

An Analysis of Similarities Between Liu Xie and Yuan Haowen’s Creative Concept——Centered Around Wen Xin Diao Long and On Thirty Poems

作　　者：杨秋萍 YANG Qiuping(Faculty of Arts,Guizhou University of Finance and Economics,Guiyang,Guizhou 550025,China)

机构地区：[1]贵州财经大学文学院,贵州贵阳550025

出　　处：《开封文化艺术职业学院学报》2024年第2期18-22,共5页Journal of Kaifeng Vocational College of Culture & Art

摘　　要：刘勰与元好问在文学史上举足轻重,《文心雕龙》与《论诗三十首》亦震古烁今。生逢朝代更迭之际,二人皆有匡正文风之心,创作观亦存在相似之处。一则刘勰“修辞立其诚”观与元好问“以诚为本”观皆对创作者的道德、情感作出要求;二则刘勰重道和宗经,元好问明辨正体和伪体,二人皆推崇合乎中庸的“雅正”风尚;三则刘勰与元好问皆力主骨峻风清、刚劲健直的“风骨”之美。使用联系与比较的方法探讨跨文体、跨时代的文论观,对刘勰研究、元好问研究及中国古代文论研究皆有参考意义。Both Liu Xie and Yuan Haowen are influential figures,and their works Wen Xin Diao Long and On Thirty Poems count for too much in the history of literature.Born at the change of dynasties,both of them set their hearts on correcting the style of writing,and share some similarities in their creation concept.First,Liu Xie’s view of“sincerity in rhetoric”and Yuan Haowen’s view of“sincerity as the foundation”both make requirements for the creator’s morality and emotion;Second,Liu Xie revered Taoism and classics,Yuan Haowen discerned authentic and false genre,and both of them respected the“elegant and upright”fashion in line with the golden mean;Third,Liu Xie and Yuan Haowen both emphasized the beauty of vigorous style.This paper discusses cross-style and cross-time literary theory with the method of connection and comparison,which is of great significance to the study of Liu Xie,Yuan Haowen and ancient Chinese literary theory.

关 键 词：刘勰 元好问 《文心雕龙》 《论诗三十首》 

分 类 号：I207[文学—中国文学]