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作 者:易闻晓[1] YI Wenxiao
出 处:《济南大学学报(社会科学版)》2024年第3期34-43,F0002,177,178,共13页Journal of University of Jinan:Social Science Edition
基 金:国家社会科学基金重大项目“历代赋论整理研究”(项目编号:19ZDA249);国家社会科学基金重点项目“赋学通论”(项目编号:18AZW011)。
摘 要:尽管屈宋之作“莫取旧辞”,然自汉儒本诸经义建立《诗》与《楚辞》的源流系统,衍流及今,当代关于《楚辞》祖《诗》之论则多出于文学或文化历时传承及地域文化共时影响的观念。但如王逸、洪兴祖引诗以注《楚辞》,多半不指祖述,及当代所摘《楚辞》祖《诗》之例,更是鲜克成立。王、洪并今世所举《楚辞》祖《骚》,或南北共有物事同称及日常语用之同,并以种族、文化和语言文字同源使然;或《楚辞》名物语词同类形诸二字而《诗》非连用,则推《楚辞》合并《诗》语;或物事称名不同而推与《诗》相近;或重言、联绵之用俱见《诗》与《楚辞》,后者实本临文叠字或联绵通转而以祖述视之;或《楚辞》之前典籍多见而惟指祖《诗》,或语意、诗意略似而指祖述。凡此种种,盖以《诗》与《楚辞》源流预为意必,虽就二者比较本身不乏价值,但指祖述不切,论其源流亦非,事关《楚骚》并赋体自立,不可不辨。While Qu Yuan and Song Yu's works do not directly borrow from existing Ci,the belief that Chu Ci originated from The Book of Songs has been established by Confucian scholars since the Han Dynasty and persists to this day.Modern theories suggesting Chu Ci's roots in The Book of Songs often focus on literary and cultural continuity over time,as well as the influence of regional cultures.However,scholars like Wang Yi and Hong Xingzu,who use texts from The Book of Songs to annotate Chu Ci,do not necessarily imply a direct origin of Chu Ci from The Book of Songs.The argument that Chu Ci draws from Li Sao held by Wang,Hong and contemporary scholars instead is based on similarities in names,expressions,and cultural backgrounds,which do come from the same source.However,instances where Chu Ci has been linked to The Book of Songs may stem from similar names or expressions with different meanings,from misinterpretations,or from deliberate neglection of other works which contain similar usages.It is essential to critically examine such claims,as asserting Chu Ci's direct origins from The Book of Songs overlooks the unique emergence of Chu Sao and Fu and may be based on unfounded assumptions.The comparison between the two works holds significance,but it is crucial to avoid inaccurately attributing Chu Ci's origins to The Book of Songs.
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