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作 者:王雪花 WANG Xuehua(College of History and Ethnic Culture,Guizhou University,Guiyang Guizhou 550025,China)
机构地区:[1]贵州大学历史与民族文化学院,贵州贵阳550025
出 处:《重庆文理学院学报(社会科学版)》2024年第3期44-53,共10页Journal of Chongqing University of Arts and Sciences(Social Sciences Edition)
摘 要:“六月六”节日作为贵州省第三批省级非物质文化遗产,于贵州省的非遗传承与保护工作有重要的推动作用。作为布依族的代表性节庆符号,“六月六”节日有着深厚的历史文化内涵和多重意蕴;同时,作为非物质文化遗产的“六月六”节日随着时间的流逝,在保持原有习俗的同时亦在组织方式、规模大小、参与人员与节日活动形式上发生了一些流变。基于此,文章从非遗视角出发对龙井村布依族与“六月六”节日的文化记忆进行探析,梳理并阐述“六月六”节日中所蕴含的节日含义,以及当下“六月六”节日在龙井村的“活态”表现,进而分析目前龙井村在传承与发扬“六月六”节日中所面临的困境,并为后续发展提供建设性意见,以期为贵州乃至我国非遗工作的长久发展添砖加瓦。As the third batch of provincial intangible cultural heritage in Guizhou Province,"June 6"plays an important role in promoting the intangible cultural heritage and protection work in Guizhou Province.As the representative festival symbol of Buyi nationality,"June 6"has profound historical and cultural connotation and multiple implications.At the same time,as an intangible cultural heritage,the"June 6th"festival has undergone some changes in organization,scale,participants,and festival activities over time while maintaining its original customs.Based on this,from the perspective of intangible cultural heritage,the cultural memory of Buyi people and"June 6"in Longjing Village was analyzed,then the festival meaning con-tained in"June 6"and the"living"performance of"June 6"in Longjing Vilage in the new era were clarified and ex-plained,and then an analysis was made on the current difficulties faced by Longjing Village in inheriting and developing"June 6"festival,in order to provide constructive suggestions for the follow-up development,and to contribute to the long-term development of Guizhou and even China's intangible heritage work.
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