《中庸》天人思想及人的主体化意义  

The Meaning of Man’s Subjectivity and the Thought of Heaven and Man in the Doctrine of the Mean

作　　者：吴仰维 Wu Yangwei(China West Normal University,Nanchong,637500,China)

机构地区：[1]西华师范大学文学院,南充637500

出　　处：《语言与文化研究》2024年第4期212-214,共3页Language and Culture Research

摘　　要：“天”与“性”的定义及其内在联系阐释了古人对于天人关系的思想,其在不同时期的嬗变同时也反映着人区别于动物,作为社会化的人这一主体化意识的崛起。“天命”在逐渐道德化、义理化的过程中开始与每一个人的本质都有了普遍性关联,人的主体性也随之有了新的意义,一方面人性论有了天命的基础,另一方面,天命又具有了普遍、现实、生命的表现。天人关系的重构意味着人不再为“天”的附庸,人类从自然界中实现自我剥离,其中透露着高度的思想自觉,即所谓人之所以为人的思想自觉所在。The definition of“heaven”and“nature”and their internal relations explain the ancient people’s thoughts on the relationship between heaven and man,and their evolution in different periods also reflects the rise of the subjective consciousness that man is different from animals as a socialized man.In the process of gradual moralization and rationalization,“Mandate of Heaven”begins to have universal relation with the essence of each person,and human subjectivity also has new significance.On the one hand,the theory of human nature has the basis of Mandate of Heaven,and on the other hand,the Mandate of Heaven has the expression of universal,realistic and life.The reconstruction of the relationship between heaven and man means that man is no longer a vassal of“heaven”,and human beings realize self-separation from the nature,which reveals a high degree of ideological consciousness,that is,the so-called ideological consciousness why man is human.

关 键 词：天人关系 天命 主体性 义理 

分 类 号：G63[文化科学—教育学]