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作 者:张士闪[1,2] 菅丰[3] 陆薇薇[4] 陈杭勋 ZHANG Shishan;JSUGA Yutaka;LU Weiwei;CHEN Hangxun
机构地区:[1]山东大学,山东济南250100 [2]山东大学儒家文明省部共建协同创新中心、儒学高等研究院,山东济南250100 [3]东京大学东洋文化研究所,日本东京1130033 [4]东南大学外国语学院,江苏南京210096 [5]山东大学儒学高等研究院民俗学研究所,山东济南250100
出 处:《民俗研究》2024年第3期80-90,158,159,共13页Folklore Studies
基 金:国家社会科学基金艺术学重大项目“中国艺术民俗学的理论与实践研究”(项目编号:22ZD06)的阶段性成果。
摘 要:“有温度的田野”,是2019年张士闪在与菅丰的学术对话中提出的一个学术概念,此后中国民俗学界曾组织多次学术活动,对其所涉领域和范畴展开广泛讨论,但对这一概念本身的探讨尚付阙如。二人在新近学术对话中,结合各自田野调查实践及相关研究,进一步对“有温度的田野”所涉及的田野理念、田野定位、田野关系、研究方法与技术路线等进行探讨。与传统田野调查所强调的“冷静观察,科学记录”原则不同,“有温度的田野”倡导“深度田野,文化共情”,关注研究者与当地人之间的情感互动、文化交流与现实共筑等社会现象,具有一定的革命性意义。“有温度的田野”自有其学术局限性,但相关田野实践与学理探讨不仅可以促进对田野调查和研究的反思,亦有助于推动人文社科领域学术评价体系的多元化发展。The"fieldwork with warmth"model is an academic concept proposed by Zhang Shishan in his academic dialogue with Suga Yutaka in 2019.Since then,Chinese folklore scholars have organized a great number of academic activities to explore extensively the fields and scopes involved in the concept.However,this concept itself has not yet been substantially researched as due.In their recent academic dialogues,the two researchers combined their respective fieldwork practices and relevant research to further probe into the fieldwork concept,definition,relationship,methodology and technical approaches that may involve the"warmth".Different from the principle of"sober observation and scientific recording"emphasized by the traditional fieldwork,the"fieldwork with warmth"model advocates"in-depth fieldwork with cultural empathy",focusing on the emotional interaction,cultural exchange,reality co-building between the researcher and local subjects under study,and other social phenomena,with certain innovative implications.Although the"fieldwork with warmth"model still has its own academic limitations,the related fieldwork practice and theological exploration may not only promote the reflection on fieldwork and research,but also help promote the diversified development of the academic evaluation system in the disciplines of humanities and social sciences.
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