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作 者:王健 谢思敏 WANG Jian;XIE Simin(College of Liberal Arts,Hunan Normal University,Changsha 410081,China)
出 处:《湖南工业大学学报(社会科学版)》2024年第3期100-107,共8页Journal of Hunan University of Technology(Social Science Edition)
基 金:国家社科基金后期资助项目“伊格尔顿理论的伦理问题与现实意义”(19FKSB022)。
摘 要:形式是构成文本的重要一环,伊格尔顿引入形式概念与意识形态相连接,意图回答文本中被现存社会秩序遮蔽的话语问题。伊格尔顿反思英美新批评讨论形式问题时的精英主义立场,重新将形式自上而下地与政治和社会相连接,这种连接需在形式具体化为意识形态的过程中完成。在这一过程中,历史事件被截取,但虚构的文本却能够达到更高的真实。这种真实以由作者个人经历所决定的作者意识形态为基础,能够打开被社会秩序所遮蔽的话语空间。遮蔽话语的还原需借助意识形态的意指作用,审美批评则是还原的实践路径。伊格尔顿文艺形式观是对马克思文艺理论的纵深发展,并对如何解决英国本土社会问题进行了回应。Form is an important part of the text,and Eagleton introduces the connection of form and ideology to answer the discourse questions in the text hidden by the existing social order.Eagleton reflected on the elitist position of the new British and American criticism of the form issue,reconnected the form with politics and society from the top to the bottom.This connection needs to be completed in the process of the form embodied into ideology,in which historical events are intercepted,but thefictional text is able to reach a higher truth.This reality is based on the author’s ideology which is determined by the author’s personal experience,and can open the discourse space covered by the social order.The discourse space’s restoration requires the meaning of ideology,and aesthetic criticism is the practical path of restoration.Eagleton’s view of literary form is a deep development of Marx’s literary theory and a response to how to solve the social problems in Britain.
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