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作 者:王静娴 刘正平 Wang Jingxian;Liu Zhengping(School of Marxism,Kunming University of Science and Technology,Kunming 650093)
机构地区:[1]昆明理工大学马克思主义学院,昆明650093
出 处:《西部学刊》2024年第11期17-20,共4页Journal of Western
摘 要:聚焦建水文庙建筑意象所展现的人与宇宙关系,基于传统的易学时空观、儒家信仰,阐述其体现的人文精神。首先是太和元气坊、洙泗渊源坊、棂星门象征天地之道的三座大门。太和元气描述了天道观念下万事万物的生化和演变,洙泗渊源展现了孔氏思想的发源之初,象征天道具象化的棂星门昭示孔子受天道旨意下灵光钟注,从而得为圣人。其次是金声门、玉振门、大成门和大成殿所象征的天人之道。金声门、玉振门象征韵律的条理,大成门代表条理的贯穿始终,大成殿则是集易学术数之大成的最高代表。在“象天法地”思想指导下,建水文庙以其多样化的布局和装饰,贯通于天人之道,将天地之序复归于天地之和,造就集古圣贤之大成的最高境界。Focusing on the relationship between human beings and the universe as shown in the architectural imagery of the Jianshui Literature Temple,and elaborates on the humanistic spirit embodied in it based on the traditional Yijing view of time and space and the beliefs of Confucianism.It begins with the three gates symbolising the way of heaven and earth,namely Taihe Yuanqi Fang,Zhusi Yuanyuan Fang and Lingxing Gate.Taihe Yuanqi describes the birth and evolution of everything under the concept of the Way of Heaven,while Zhusi Yuanyuan shows the origin of Confucianism,the Lingxing Gate,which symbolizes the transformation of heavenly props,shows that Confucius was blessed by the light of heaven and thus became a saint.Next is the Jinsheng Gate,Yuzhen Gate,Dacheng Gate and Dacheng Hall,which symbolise the Way of Heaven and Man.The Jinsheng Gate and Yuzhen Gate symbolize the rhythmic order,the Dacheng Gate represents the order throughout,and the Dacheng Hall is the supreme representation of the great achievements of the Yijing Academy of Numerology.Under the guidance of the idea of“imitation of Heaven and Earth”,Jianshui Literature Temple,with its diversified layouts and decorations,is connected to the way of heaven and man,and the order of heaven and earth is restored to the harmony of heaven and earth,which creates the highest realm that combines the achievements of the sages of the ancient times.
分 类 号:K878.6[历史地理—考古学及博物馆学]
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