罗汝芳“乐”论的本体与工夫  

Ontology and Energy of Luo Rufang’s Theory of“Le”

作　　者：祁博贤 QI Boxian(School of Philosophy,Renmin University of China,Beijing 100872,China)

机构地区：[1]中国人民大学哲学院,北京100872

出　　处：《衡水学院学报》2024年第3期86-91,共6页Journal of Hengshui University

基　　金：日本朱子学文献编纂与研究(17ZDA012)。

摘　　要：罗汝芳对“乐”有着丰富而全面的阐述。他以“快活”定义“乐”,将“乐”解释为人心本体生生不息的本然状态,并从人与天地万物的感通关系描绘“乐体”。作为人心本体的发显,罗汝芳从“身心会合”的角度理解“乐”之形成,并注意到其“随时而显”的特征。当本心之乐显发之时,人应努力延续此乐。这并非要人用力把捉,而是要人以“明体”指点“乐体”,通过对本心的认取与了悟来实现“乐体不改”的境界。Luo Rufang gives a rich and comprehensive exposition on“le”(happiness or cheer in Chinese).He defines it as“joyfulness and liveness”,explains it as the vivid original state of human heart,and depicts“the original state of joyfulness”in terms of the interaction between human beings and all things in heaven and earth.As the manifestation of the essence of the human heart,Luo Rufang understands the formation of joyfulness from the perspective of the convergence of body and mind,and notes its characteristic of“revealing at any time”.When the joy of one’s true heart is revealed,one should strive to continue it.This is not a request for deliberately grasping joyfulness,but rather a request for pointing out“joyfulness”with“wisdom”and realizing“unchangeable joyfulness”through the recognition of the true heart.

关 键 词：罗汝芳 乐 乐体 

分 类 号：B248.3[哲学宗教—中国哲学]