“孝”为“仁”“礼”之本论  

Filial Piety: the Essence of Benevolence and Propriety

作　　者：肖群忠[1] 宋晓宇 XINO Qunzhong;SONG Xiaoyu(School of Philosophy,Renmin University of China,Beijing 100872,China)

机构地区：[1]中国人民大学哲学院,北京100872

出　　处：《齐鲁学刊》2024年第3期26-37,共12页Qilu Journal

摘　　要：孝、仁、礼虽都是儒学最为重要的核心范畴和德目,但孝为仁、礼之本。孝为仁之本:孝是仁的情感发生根源;仁之博爱是孝之亲爱的有序推扩;孝是行仁的实践起点。孝为礼之本:孝是礼的人性内在根源与心性基础;礼之敬意源于孝之敬亲敬祖意识;孝之祭礼是培育强化人们敬意的根源和途径。重视孝本论有利于厘清儒学重要范畴的内在联系与逻辑,有利于呈现曾子学派的重要性,也有利于推动弘扬中华传统孝道的实践。Although filial piety,benevolence and propriety are the most important core categories and moral items in Confucianism,filial piety is the foundation of benevolence and propriety.Filial piety is the root of benevolence.Filial piety is the emotional genesis of benevolence.Universal love of benevolence is the orderly expansion of filial piety.Filial piety is the starting point of the practice of benevolence.Filial piety is the essence of propriety.Filial piety is the root of human nature and psychological basis of propriety.The respect for propriety originates from the consciousness of respecting family and ancestors by filial piety.The ritual of filial piety is the root and way to cultivate and strengthen people’s respect.Attaching importance to the theory of filial piety is conducive to clarifying the internal relations and logic of the important categories of Confucianism,highlighting the importance of the Zengzi School,and promoting the practice of Chinese traditional filial piety.

关 键 词：孝 仁 礼 

分 类 号：B222[哲学宗教—中国哲学] B82