不言之痛:“隐”作为言语方式的深层内涵——从“父子相隐”说起  

Unspoken Pain:The Deep Connotation of“Concealment”as a Way of Expression-Starting from“Mutual Concealment between Father and Son”

作　　者：李俊[1] Li Jun

机构地区：[1]中国社会科学院大学文学院,北京102488

出　　处：《文史哲》2024年第3期95-107,166,167,共15页Literature,History,and Philosophy

摘　　要：在古代宗法制中,每个人因其特定的伦理角色,都无法以单纯的身份或零度的立场来谈论“君亲”的行为过失,《论语》中的“父为子隐,子为父隐”和《春秋公羊传》中“隐”的书法义例,都说明“隐”有“不言”之“隐”和“不忍”之“痛”两方面内涵。因此,“隐”也就成了一种特殊的言语方式,强调伦理情感的内在之诚对言语行为的制约和调节,当孝子和宗臣蒙受君亲的伦理过失和政治过失时,只能通过隐而不发的方式抒发自己的隐忧,表达自己的道德立场和伦理担当,这些现象在《诗经》和相关诗歌作品的内容与抒情方式上也有所反映。In ancient patriarchal system,everyone was unable to discuss the misconducts of the monarchs and parents from a pure identity or a“zero position”because of his/her specific ethical role.The examples of“the father conceals the misconduct of the son,and the son conceals the misconduct of the father”in The Analects,and the writing style of concealment in the Gongyang Commentary on the Spring and Autumn Annals,all show that concealment has the connotations of both unspoken secret and unbearable pain.Therefore,concealment became a special way of expression which emphasized the constraints and adjustment of one's speech and act by internal sincerity of ethical emotion.When filial sons and loyal subjects suffered from ethical and political misconducts by the monarchs or parents,they can only express their secrete worry and show their moral stance and ethical responsibility in a forbearing rather than a public way.Such phenomena were also reflected in the content and lyricism of the Book of Songs and other related poems.

关 键 词：父子相隐 隐讳 隐痛 言语方式 

分 类 号：B222[哲学宗教—中国哲学] I206.2[文学—中国文学]