“自然”的生成——新中国成立初期农业生产中的地方和世界知识  

The Generation of“Nature”:Local and World Knowledge in Agricultural Production in the Early Period of PRC

作　　者：余昕[1] Yu Xin(Institute for Advanced Studies in Humanities and Social Sciences,Chongqing University)

机构地区：[1]重庆大学人文社会科学高等研究院

出　　处：《开放时代》2024年第1期90-106,M0005,共18页Open Times

基　　金：教育部人文社会科学青年基金项目“生态农产品食品短链推进城乡互补的策略研究”(项目编号:21YJC840035)的阶段性研究成果。

摘　　要：当下中国社会方兴未艾的生态农业被视为一场“自然的发现”的意识觉醒,但这里的“自然”内涵充斥着地方与全球、特殊性与普世性知识的张力。这与20世纪80年代全球生物多样性保护浪潮中凸显的何为“自然”及我们如何切近和认识它的争论如出一辙。究其根源,上述张力源于一套割裂自然与政治,并立足于探索超越经验的本性/本源的认识论,这种“自然的政治”集中体现在“绿色革命”所代表的技术与政治的关系认知中。在新中国“科学种田”的认识论及实践启发下,我们或许可以探索以地方主体的知识动态生成为核心的思想,即以“地方求知”取代“地方性知识”,重新审视新中国成立初期的认识论遗产。The burgeoning eco-agriculture in contemporary Chinese society is considered a consciousness-awakening“discovery of nature”. However, the term“nature”in this context is fraught with tensions between the local and the global, or the particular and the universal, echoing the debates in 1980s of the global biodiversity conservation movement on the meaning of“nature”. At its core, these tensions stem from a framework that separates nature from politics, and is grounded in an epistemology which seeks to explore the“physis”beyond experience. This“politics of nature”finds its most concentrated expression in the cognitive relationship between technology and politics represented by the“Green Revolution”. In opposition to it, and inspired by the epistemology and practices of“scientific farming”in the early years of the PRC, we may now explore a paradigm centeredon the dynamic generation of local knowledge through“local kowning”. This shift encourages a re-examinationof the epistemological legacy from the early stages of the People’s Republic of China.

关 键 词：地方性知识 “绿色革命” “科学种田” 认识论 

分 类 号：K27[历史地理—历史学] S-0[历史地理—中国史]