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作 者:张固也[1] 田雅宁 Zhang Guye;Tian Yaning
机构地区:[1]华中师范大学历史文献学研究所
出 处:《出土文献》2024年第2期80-88,172,共10页Excavated Documents
基 金:2015年度国家社会科学基金一般项目“竹简《文子》复原与研究”(15BZ009)资助。
摘 要:《地湾汉简》编号为86EDHT∶17的残简正面为《孝经·诸侯章》经文,背面为其传文。残简经文语句顺序与今本《孝经》有异,而与今本《文子》相同,但后者为东汉时人所伪造,故残简不可能是“《文子》残章”,而应该属于汉代的今文本。《孝经》与今本《文子》分别对竹简《文子》相关论述进行过改编,其将王者不骄不溢的论述,改造为诸侯“制节谨度而能分施”的主张,反映出晚周天子衰微诸侯力征的时代背景,也适应了汉代王侯“制节谨度以翼天子”的时代要求。The front side of the damaged slip 86EDHT∶17 from the Diwan Han Manuscripts contains text from the Xiaojing孝经Zhuhou诸侯chapter.The back side contains its commentary.The sentence sequence of the manuscript text is different from the present Xiaojing,yet the same as the present Wenzi文子.Given that the latter was forged in the Eastern Han Dynasty,the manuscript cannot be a remnant of the Wenzi,but should be close to the Han Dynasty modern text Xiaojing.This text and the present Wenzi have respectively adapted the relevant discussion in the manuscript version of the Wenzi,and changed the argument that the king ought not to be proud into the idea of local rulers“controlling expenditure and observing proper degree while being able to share their fortunes”reflecting the context of the local lords increasing taxation during the waning strength of the Son of Heaven during the later years of the Zhou Dynasty.At the same time,it also fit the Han Dynasty need for regional kings and rulers to“control their expenditure and observe degree while supporting the Son of Heaven.”
分 类 号:K877.5[历史地理—考古学及博物馆学] K234[历史地理—历史学] H12[语言文字—汉语] H131[哲学宗教—伦理学] B823.1
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