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作 者:张巍卓 ZHANG Weizhuo
机构地区:[1]中国人民大学社会学理论与方法研究中心/社会学院,北京100872
出 处:《学术月刊》2024年第5期123-134,共12页Academic Monthly
基 金:国家社会科学基金青年项目“德国古典社会学中的共同体思想研究”(21CSH004)的阶段性成果。
摘 要:在中国现代学术史里,马克思的《1844年经济学哲学手稿》(以下简称《手稿》)是对思想界产生过总体影响的一部经典著作。从社会学的视角来说,《手稿》从关于社会本体的思考探入社会内部,由社会学的经验感与历史感出发,基于人的社会性生存构思社会生命,进而将社会生命推向历史,向着由唯物史观解释社会生命之历史源流的思想方案迈进,乃马克思社会学思想历程中的一次关键性的奠基。在此进程里,它内含的三重思想维度,即哲学、政治经济学、历史人类学,或者说人心、现实与历史,仍为牢牢锚定我们对“时代精神”理解的三根支柱,也是《手稿》持续涵养、激活中国当代学术潜能的三个思想维度。在我们身处的这个亟需回应时代总体变革问题的当下,三者可谓构成了一种整体性社会学意识的不可分割的环节。In the modern academic history of China,Marx's The Economic and Philosophical Manuscript of 1844 is a classic work that has exerted an overall influence on the academic circle.From the perspective of sociology,the Manuscript probes into the society from the thinking about social ontology,conceives social life based on the social survival of human beings from the perspective of sociological experience and sense of history,and then pushes social life into history,moving towards the ideological plan of explaining the historical origin and flow of social life by historical materialism.It is a key foundation in the course of Marx's sociological thought.In this process,the three ideological dimensions it contains,namely philosophy,political economy,historical anthropology,or heart,reality and history,remain the three pillars that firmly anchor our understanding of the spirit of our epoch,and are also the three ideological dimensions that the Manuscript continues to cultivate and activate the potential of contemporary Chinese scholarship.At a time when we are in urgent need of responding to the overall change of our epoch,the three can be said to constitute an integral part of a holistic sociological consciousness.
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