心通三教 济世度人——闽南民间两种关帝善书的比较研究  

The Three Religions to Help the World and the People-A Comparative Study of Two GuanDi Good Books in Southern Fujian Province

作　　者：陈平 马海燕 Chen Ping;Ma Haiyan

机构地区：[1]闽南师范大学闽南文化研究院,福建漳州363000

出　　处：《闽台文化研究》2024年第1期37-45,共9页Fujian-Taiwan Cultural Research

摘　　要：目前闽南民间流通的两种关帝善书在装订版式、篇目设置、附加文字、关帝称呼等方面存在一定差异,但仔细阅读各篇目可以发现:关帝善书经文多是降笔之文字,与扶乱有极大的关联,另外,道教的宝告、佛教的赞颂文体、儒家尤其是理学家的家训、格言亦融入到关帝善书之中。毫无疑问,关帝善书融汇了儒、佛、道思想,但两种善书不同的流通背景,也体现了不同的思想倾向:佛学院本倾向于佛教的教法,重视“心”;武庙本则倾向于儒道的内容,注重忠孝节义。它们对“福”“禄”“寿”有较为一致的追求,这不仅反映了民众的普遍需求,还体现了三教思想对现世救济的重视。There are differences between the two kinds of GuanDi good books currently circulating in southern Fu-jian in terms of binding style,title setting,additional texts,and the name of Guan-Di.The scriptures of Guan Di good books are mostly written in descending brushstrokes,which are very much related to mediumship;Taoism's precious grants,Buddhism's praises,Confucianism's family training and maxims,especially those of the rationalists,are also inte-grated into Guan Di good books.Guandi good books are a blend of Confucian,Buddhist and Taoist thoughts,but the two good books have different circulating backgrounds,reflecting different ideological tendencies:the Buddhist academy's book tends to favor the Buddhist teachings,emphasizing the"heart",while the martial arts temple book tends to favor the contents of Confucianism and Taoism,focusing on loyalty,filial piety,and righteousness.They are more consistent in their pursuit of"fortune","wealth",and"longevity",reflecting the general needs of the people and the importance that the three religions attach to the relief of the present.

关 键 词：明圣经 关帝信仰 善书 民俗文化 

分 类 号：B93[哲学宗教—宗教学]