文艺复兴时期意大利人文主义德性政治的演进  

The Evolution of Italian Humanist Virtue Politics During the Renaissance

作　　者：郭琳 Guo Lin

机构地区：[1]上海外国语大学马克思主义学院

出　　处：《政治思想史》2024年第2期141-153,199,200,共15页Journal of the History of Political Thought

基　　金：上海市教育科学研究项目“高校思政课获得感的提升路径研究”(C2022332)、教育部高校思想政治理论课教师研究专项“大思政格局下高校师生思政课获得感研究”(22JDSZK034)的阶段成果。

摘　　要：文艺复兴时期人文主义者借助文学、艺术、音乐等手段,始终以宣扬和凝聚社会道德价值共识为目标,“德性政治”成为人文主义政治思想的核心。彼特拉克开启人文主义德性政治复兴,继后的人文主义者们致力于围绕道德教化与德修楷模以实现社会道德风气的革新,在信奉共同体共善为先的伦理道德与政治统治之间架构桥梁。然而,马基雅维利摒弃了传统伦理道德,转而主张政治功能化和德性制度化。通过对文艺复兴时期意大利人文主义德性政治演进脉络的研究发现,在意大利人文主义政治思想中存在着对政治与道德关系问题的探求,这也是当代西方政治应当加以重视的议题。During the Renaissance,humanists always aimed to promote the social consensus of society’s moral values by means of literature,art,music,etc.,and virtue politics became the core of humanist political thought.Petrarch ignited the revival of humanist virtue politics,and the subsequent humanists devoted themselves to the renewal of social morality through indoctrination and moral modeling,and to making connections between the ethical morality of giving priority to the common good and political rule.However,Machiavelli rejected traditional ethics and morality,and advocated the functionalization of politics and the institutionalization of virtue.Through the study of the evolution of Italian humanist virtue politics in the Renaissance,it can be found that there is a search for the relationship between virtue and politics in the Italian humanist political thought,which is also a noteworthy issue in contemporary western politics.

关 键 词：文艺复兴 人文主义 德性政治 彼特拉克 马基雅维利 

分 类 号：D091[政治法律—政治学] B82-051[哲学宗教—伦理学]