近代女性的创伤、赋能与初醒——《南社丛刻》所见家族女性传记述评  

The trauma,empowerment and awakening of modern women——A review of the biography of the family women seen in Nanshe Congke

作　　者：卢文芸[1] LU Wenyun(School of History and Culture,Hubei University,Wuhan Hubei,430062,China)

机构地区：[1]湖北大学历史文化学院,湖北武汉430062

出　　处：《安庆师范大学学报（社会科学版）》2024年第3期86-93,共8页Journal of Anqing Normal University：Social Science Edition

基　　金：国家社会科学基金重大项目“南社文献集成与研究”(16ZDA183)子项目“南社文献集成与研究·《南社丛刻》与《国学丛选》影印”(201911001190007)。

摘　　要：南社社刊《南社丛刻》中保存大量旧式家族女性传记,有碑记、诔文、寿文和行述等多种体式,展现了清末民初知识阶层家族女性的生活状态。她们深受传统女德规训,身负精神奴役的创伤,亦因女性赋能而初步觉醒,成为涵养近代社会革命与妇女解放的“水源木本”。南社人是近代女权思想的先驱,但因仍持传统伦理政治理念,对女德观不无推崇。女德并不能救国救世,但通过女性赋能,疗治创伤,中国女性就可以不只是被解放者,也可以成为时代变革的先驱。The Nan She Journal,Nanshe Congke,preserves a large number of biographical works of the female family members,including epitaphs,mourning orations,birthday essays and autobiographical narratives.These works reflect the living conditions of women from the intellectual class during the late Qing Dynasty and the early Republic of China.Deeply influenced by traditional feminine virtues,they suffer from the trauma of spiritual enslavement.However,due to the empowerment of women,they began to awaken and became the source of modern social revolution and women's liberation.Members of Nan She were pioneers of modern feminist thought,but they still upheld traditional ethical and political ideologies,and had a certain degree of admiration for feminine virtues.Feminine virtues alone cannot save the country or the world,but through the empowerment of women and the healing of their trauma,Chinese women can become not only the liberated,but also pioneers of the times.

关 键 词：近代女性 《南社丛刻》 创伤 女德 女性赋能 

分 类 号：I209[文学—中国文学] K25[历史地理—历史学]