“说书崇政”与程颐政治观的形成  

“Educating the Emperor in Chongzheng Hall” and the Formationof Cheng Yi’s Political Views

作　　者：孙世平 颜孟秋 SUN Shiping;YAN Mengqiu(History college,Qingdao University,Qingdao 266000,China)

机构地区：[1]青岛大学历史学院,山东青岛266000

出　　处：《河南科技大学学报（社会科学版）》2024年第4期90-95,共6页Journal of Henan University of Science & Technology(Social science)

摘　　要：“说书崇政”是程颐政治生涯中具有重要意义的事件。此事件之前,在野士人程颐在其兄程颢的影响下提出了限制君主“私欲”的想法。这种想法的背后呈现出一种理想化的状态。“说书崇政”使程颐完成了由布衣而卿相的转变,而国家机器的运行、教化君主的碰壁以及上层统治者的不作为都对程颐造成了沉重打击。晚年告别官场的程颐,政治观念趋于完善,尤其是在“女主专政”“格君心之非”等问题上明确提出了自己的看法。“Educating the Emperor in Chongzheng Hall”is an important event in Cheng Yi’s political career.Prior to this event,the scholar Cheng Yi,who was not in the court,under the influence of his brother Cheng Hao,had put forward the idea of limiting the monarch’s“selfish desires”.There is an idealized state behind this idea.“Educating the Emperor in Chongzheng Hall”made Cheng Yi complete the transformation from a civilian to an official.The function of the national machinery,the failure to educate the monarch,and the inaction of the upper echelons of the ruling class all gave Cheng Yi a heavy blow.After leaving the official circle in his old years,his political ideas tend to be improved,especially in the“female dictatorship”,“correcting the monarch’s ideological errors”and other issues clearly put forward their own views.

关 键 词：程颐 “说书崇政” 政治观 《伊川易传》 

分 类 号：B244.6[哲学宗教—中国哲学]