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作 者:韩青松 冉令华[2] 向云平[3] HAN Qing-song;RAN Ling-hua;XIANG Yun-ping(School of Education,Zhanjiang University of Science and Technology,Zhangjiang 524084,China;School of Sports Science,HarbinNormal University,Harbin 150025,China;School of Physical Education,Zhoukou Normal University,Zhoukou 466000,China)
机构地区:[1]湛江科技学院教育学院,广东湛江524088 [2]哈尔滨师范大学体育科学学院,黑龙江哈尔滨150025 [3]周口师范学院体育学院,河南周口466000
出 处:《广州体育学院学报》2024年第2期101-109,共9页Journal of Guangzhou Sport University
基 金:国家社会课题基金一般项目(21BTY113)。
摘 要:“民俗性”是甄别和厘定民俗体育真伪的价值尺度和重要标志,对其进行研究有助于我国民俗体育的赓续传承和高质量发展。运用扎根理论,追踪了30名徐闻藤牌功班舞传承人与表演者,获得了丰富鲜活的深度访谈素材,构建了我国民俗体育的“民俗性”概念特征模型,即象征符号是人神对话的媒介枢纽,多元传承是实践场域文脉赓续的主要方式,活态流变是具象载体形态重构的核心特征,融合共生是高质量发展的价值追求,习俗规约是规训族群的制度保障。建议:构建“记忆之场”,复苏民俗体育象征仪式的集体记忆;维稳共享场域,探索民俗体育多元化的传承机制;掌握流变规律,实现民俗体育的体系化“再生产”;调整共生模式,谋求民俗体育的现代化高质量发展;赓续“礼俗互动”,彰显民俗体育的基层治理价值。模型提炼了民俗体育的“民俗性”基因,对于构建我国民俗体育自主话语体系,拓宽民俗体育研究的理论边界、完善其理论体系提供价值参考。"Folklore"is a valued standard and an important symbol to identify and determine the authenticity of folk sports.Its study is conducive to the continuous inheritance and orderly development of folk sports in China.Based on in-depth interviews with 30 inheritors and performers of Xuwen Tengpai Gongban Dance,this research uses the method of grounded theory to construct a conceptual characteristic model of"folklore"in folk sports.The model shows that symbolic rituals are the media hub for the dialogue between humans and gods,multiple inheritance is the practical field for continuous inheritance,living state rheology is the concrete carrier of form reconstruction,integration and symbiosis are the value pursuit of high-quality development,and customs and regulations are the normative Institutional guarantee for training ethnic groups.The research suggests to build a"memory field"to activate the collective memory of folk sports symbolic ceremonies;to maintain the stability of the shared field and expand the diversified inheritance mechanism of folk sports;to grasp the law of change and systematize folk sports in the dynamic flow"Reproduction";to maintain the symbiotic model,and seek high-quality development of folk sports in a framework system of integration and symbiosis;continue to"interact with etiquette and customs",highlighting the important role of folk sports in rural social governance.This model extracts the"folk-custom"gene of folk sports,and provides a valuable reference for building an independent discourse system of folk sports in my country,broadening the theoretical boundaries of folk sports research,and improving its theoretical system.
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