“纳气于心”:王阳明思想中“气”的伦理面向  

Incorporating Qi into the Heart":Wang Yangming′s Ethical Orientation of"Qi

作　　者：郭敏科 GUO Minke(College of Marxism,Beijing University of Chemical Technology,Beijing 100029,China)

机构地区：[1]北京化工大学马克思主义学院,北京100029

出　　处：《东华理工大学学报（社会科学版）》2024年第2期157-164,共8页Journal of East China University of Technology(Social Science)

基　　金：国家社会科学基金一般项目“1949以来中国共产党伦理思想研究”(19BZX111);北京化工大学本科教育教学改革研究项目“习近平文化思想融入‘思想道德与法治’课教学研究”(2023BHDJGY39)。

摘　　要：“气”是王阳明思想中不可或缺的因素。“气”不仅与存在论的基础相关,也有着自身的伦理面向。王阳明没有忽略“气”,只是采取了不同的表达形式。无论是道德价值的前提依据、恶的发生逻辑还是道德修养方法及实践,都不可避免与“气”有着各种各样的关联。王阳明之所以将“气”隐现于“心”之后,采取“纳气于心”的方式,是由心学的立场决定的。以“心”率“气”既是从意义生成论的角度自然而然得出的结论,也是凸显伦理本体化的要求。阐明阳明思想中“气”的伦理面向,不仅有助于进一步理解良知概念,也有助于进一步把握儒学话语的道德表达。"Qi"is an indispensable factor in the ethical thought of Wang Yangming."Qi"is not only related to the foundation of existence theory,but also has its own ethical orientation.Wang Yangming′s ethical thought did not ignore"Qi",but only adopted different expression forms.Whether the prerequisite for moral value,the logic of evil,or the method of moral cultivation and moral practice,is inevitable to has various associations with"Qi".The reason why Wang Yangming had"Qi"hidden after"Heart"and"incorporated Qi into the Heart"is that it is determined by the position of the philosophy of the mind.Taking"Heart"as"Qi"is not only a natural conclusion from the perspective of meaning generation theory,but also the requirement of ethical ontology.To explain the ethical orientation of"Qi"in Wang Yangming′s thought not only helps us further understand the concept of conscience,but also helps further grasp the moral expression of Confucian discourse.

关 键 词：王阳明 “气” “心” 恶 

分 类 号：B82-0[哲学宗教—伦理学]