新文化运动时期知识分子的群体惯习与中华优秀传统文化的传承  

Group Habitus of China Intellectuals in the New Culture Movement and Inheritance of Excellent Chinese Traditional Culture

作　　者：卢红军 Lu Hongjun(Yiwu Industrial&Commercial College,Yiwu 322000)

机构地区：[1]义乌工商职业技术学院,义乌322000

出　　处：《西部学刊》2024年第14期139-142,172,共5页Journal of Western

基　　金：浙江省习近平新时代中国特色社会主义思想研究中心课题“伟大建党精神视阈下建党时期浙籍先进分子群体的卓越贡献及特征研究”(编号:22CCG07)的研究成果。

摘　　要：布迪厄的惯习理论为考察新文化运动时期中国知识分子“如何可能”传承中华优秀传统文化提供了新的视角。在新文化运动中,脱胎于传统士大夫的知识分子群体既保留了“士志于道”“以天下为己任”“经世致用”“道德理想主义”等传统惯习,又在激烈的东西方思想文化碰撞中发生了从“拟古思维”到“革命话语”、从“四民之首”到“劳工神圣”,以及从“依附人格”到“独立人格”的惯习变迁。知识分子的这种群体惯习,为新文化运动既打破传统文化僵化的躯壳又保留传统文化的精华提供了可能,也为唤醒西方文化优越论的迷思提供了航标,更为选择马克思主义准备了文化心理条件。Bourdieu’s theory of habitus provides a new perspective for understanding how Chinese intellectuals in the New Culture Movement“could”inherit excellent Chinese traditional culture.In the New Culture Movement,the intellectual group derived from the traditional literati and officialdom(in feudal China)not only retained the traditional habitus such as“pursuing the Tao”,“taking the world’s affairs as their own responsibility”,“humanistic pragmatism”,and“moral idealism”,but also transformed their habitus from“clinging to ancient thinking”to“revolutionizing discourse”,from“the leading populace”to“sanctifying labour”and from“dependent personality”to“independent personality”in the fierce ideological and cultural collision between the East and the West.The group habitus of intellectuals made it possible for the New Culture Movement to break the rigid entity of traditional culture while retain its essence.This habitus also provided a beacon for awakening the myth of western cultural superiority theory,thereby further preparing cultural psychological conditions for the selection of Marxism.

关 键 词：新文化运动 惯习理论 文化心理 传统文化 马克思主义 

分 类 号：D663[政治法律—政治学] A84[政治法律—中外政治制度] K261[哲学宗教—马克思主义哲学]