论“中国哲学”的合法性问题——基于吴晓明“中国—哲学”勾连式之内涵分析  

On the Legitimacy Issue of“Chinese Philosophy”:An Analysis of the Connotation Based on Wu Xiaoming s“China-Philosophy”Articulation

作　　者：高克坚 GAO Kejian(Marxism College,Qiannan Nationalities Normal University,Duyun,Guizhou,558000,China)

机构地区：[1]黔南民族师范学院马克思主义学院,贵州都匀558000

出　　处：《凯里学院学报》2024年第2期1-9,共9页Journal of Kaili University

基　　金：黔南民族师范学院校级思想政治教育研究项目“新时代少数民族地区大学生思想行为特点及变化规律研究”(qnsysz201921)。

摘　　要：基于“中国哲学”的合法性问题框架,依托吴晓明《重论“中国哲学”的合法性问题》一文之逻辑进行梳理与归纳,旨在进一步追查“中国—哲学”的双重内涵。具体而论,一方面,吴晓明把“中国哲学”作为对象,进而将其转化为“中国—哲学”勾连式并溯源西方哲学,继而追查作为“哲学”关联本身之“历史总体”传统或本质之内涵;另一方面,吴晓明将“中国—哲学”勾连式表达为权力关系,进而追溯“世界历史之历史性根源领域”“形式与内容的反向差别”和“从客观性到对象性”予以深入权力关系之内涵。Within the framework of the legitimacy issue of“Chinese philosophy”,this paper,based on the logical analysis of Wu Xiaoming s article“Revisiting the Legitimacy Issue of Chinese Philosophy”,aims to further investigate the dual connotations of“China-Philosophy”.Specifically,on the one hand,Wu Xiaoming takes“Chinese philosophy”as the object,transforming it into the articulation of“China-Philosophy”and tracing back to Western philosophy,subsequently exploring the connotations of the“historical totality”tradition or essence of“philosophy”articulation itself.On the other hand,Wu Xiaoming expresses the articulation of“China-Philosophy”as a power relationship,which allows for an in-depth exploration of the connotations within the domains of“the historical roots of world history”,“the reverse difference between form and content”and“from objectivity to subjectivity”.This aims to further delve into the connotations and dimensions of answers regarding the legitimacy issue of“Chinese philosophy”.

关 键 词：中国哲学 “中国—哲学”勾连式分析 吴晓明 

分 类 号：B2[哲学宗教—中国哲学]