《游仙窟》在日本越境神话中的接受  

Acceptance of"Tour of Fairy Caves"in Japan's Trans-border Myths

作　　者：占才成[1] ZHAN Caicheng

机构地区：[1]华中师范大学外国语学院,湖北武汉430079

出　　处：《贵州民族大学学报（哲学社会科学版）》2024年第3期148-158,共11页Journal of Guizhou Minzu University:Philosophy and Social Science

基　　金：2017年国家社会科学基金青年项目“日本神话与中国古代文学关系研究”(17CWW004)延展性成果。

摘　　要：我国早已散佚的唐传奇小说《游仙窟》,对日本文学产生了深远影响,尤其体现在日本上代文学中的越境神话方面。通过对《游仙窟》与日本越境神话在主题、神话结构、情节,乃至微观的词句方面的比较,可以发现:《古事记》《日本书纪》和《风土记》等日本神话原典中的越境神话受到了《游仙窟》的影响,与《游仙窟》所记述的故事属于同一神话群。这一比较研究也可能将《游仙窟》东传日本的时间至少推至《古事记》成立之时,即公元712年。The Tang Dynasty's legendary novel"Tour of Fairy Caves",which discontinued its presence in China for many years,has had a profound impact on Japanese literature,particularly the trans-border myths of Japan in the literature of the Yamato Era.A comparative analysis between"Tour of Fairy Caves"and Japanese trans-border myths in terms of theme,myth structure and plot,and even words and sentences at the micro-level indicates that the trans-border myths of such Japanese myth classics as"Ko Ji Ki"(Records of Ancient Events),"Nihon Shoki"(Records of Japanese Events)and"Fudoki"(Records of Ancient Japanese Kingdoms)were much affected by"Tour of Fairy Caves",describing the same myth group.This finding means that we can date the Japan-bound spreading of"Tour of Fairy Caves"back to at least the establishment of"Ko Ji Ki",that is,712 A.D.

关 键 词：《游仙窟》 《古事记》 《日本书纪》 《风土记》 日本越境神话 

分 类 号：I207[文学—中国文学]