伦理学的范式转型为何必要及何以可能  

Why is the Paradigm Transformation of Ethics Necessary and Possible?

作　　者：郦平 LI Ping(Henan University of Economics and Law)

机构地区：[1]河南财经政法大学经济伦理研究中心暨应急研究所

出　　处：《华中科技大学学报（社会科学版）》2024年第4期10-17,共8页Journal of Huazhong University of Science and Technology(Social Science Edition)

基　　金：国家社会科学基金一般项目“技术伦理的精神人文主义转向研究”(21BZX111);国家社会科学基金重大项目“伦理学知识体系的当代中国重建”(19ZDA033);河南省高校哲学社会科学创新团队项目“数字中国视域下数据要素市场化的伦理研究”(2024-CXTD-11)。

摘　　要：伦理学的主流范式呈现出三大类型即美德论伦理学、义务论伦理学和功利论伦理学,它们的共性是坚持符合论,追求确定且普遍的伦理规范,通过规定存在者,以便支配存在者。然而,面对数字资本主义、信息资本主义、监控资本主义等对现代人价值观念的冲击,当代伦理学遭遇重重危机。为此,反思基于第一开端的伦理学范式的立论基础,探索一种走向第二开端的伦理学范式尤为重要。第二开端的伦理学指向原初境域之大道,追求超越于传统三种智慧的生态智慧,走向后主客关系的天人合一,它以共善为旨归,通过精神人和将来者展现伦理精神,有助于重塑一种共生、共存、共享的和谐世界。The mainstream paradigm of ethics presents three types,namely virtue ethics,deontological ethics and utilitarian ethics.What they have in common is the adherence to the theory of conformity,the pursuit of definite and universal ethical norms,by defining the being in order to govern the being.However,faced with the impact of digital capitalism,information capitalism and surveillance capitalism on modern people’s values,contemporary ethics has encountered numerous crises.Therefore,it is particularly important to reflect on the foundation of the ethical paradigm based on the first beginning and explore an ethical paradigm towards the second beginning.The ethics of the second beginning goes to the Dao of the original territory,it pursues ecological wisdom beyond the traditional three kinds of wisdom,and moves toward the unity of heaven and humanity in the post-subject-object relationship.It aims at the common good,and shows the ethical spirit through the spirit and the comer,which helps to reshape a harmonious world of symbiosis,coexistence and sharing.

关 键 词：伦理学 大道 生态智慧 天人合一 共善 

分 类 号：B82-0[哲学宗教—伦理学]