南海神庙祭田问题考论——兼谈明清祠宇管理权之变  

A Study on the Issue of Temple Sacrificial Farms of the Nanhai Temple:Changes in Temple Management Rights in the Ming and Qing Dynasties

作　　者：赵磊 Zhao Lei

机构地区：[1]广州海事博物馆

出　　处：《艺术与民俗》2024年第2期45-53,共9页Journal of Arts and Folklore

摘　　要：南海神庙在明宣德年间屈氏捐献之前即有祭田,屈氏失去所捐之田控制权的主要原因是清初祠宇管理权的改变以及屈士煌等人的明代遗民身份和反清立场,周边乡民对神庙田产经济利益的争夺只是次要原因。屈氏祭田事件见证了明清之际佛教势力受到地方官府支持,并最终成为南海神庙及其附属财产法定管理者的变迁历程。巫、僧、道作为南海神庙的直接管理者,三者在管理地位、人群特性等方面具有共通之处,且存在接续和替代关系。Before the Qu family's donation during Xuande Era of the Ming dynasty,the Nanhai Temple already had sacrificial farms.The Qu family lost control of the donated farms mainly because of the change in temple management rights during the early Qing period,as well as Shihuang and others'Ming loyalist identity and their anti-Qing stance.The local villagers'competition for the economic benefits of the temple's farms was only a secondary factor.The incident of the Qu familys sacrificial farms witnessed the local government's support of Buddhist forces during the Ming and Qing periods,which ultimately led to a change in the legal management of Nanhai Temple and its afiliated properties.Shamans,Buddhist monks,and Daoist priests all used to be the direct administrators of the Nanhai Temple,and they shared similar administrative status and personnel.Moreover,they succeeded and substituted each other over history.

关 键 词：南海神庙 祭田 屈士煌 僧道 管理权 

分 类 号：K890[历史地理—民俗学]