弱者的悲鸣:台湾地区“弱小民族”议题与爱罗先珂  

Lamentations of the Weak:the Issue of the Weak Race in Taiwan and Vasili Eroshenko

作　　者：郭蒙蒙 Guo Mengmeng

机构地区：[1]南京大学文学院

出　　处：《华文文学》2024年第3期76-84,共9页Literatures in Chinese

基　　金：江苏省研究生科研与实践创新计划项目“20世纪三十年代中国文学语境中的俄苏文学”,项目编号:KYCX24_0056。

摘　　要：“五四”之后,俄国作家爱罗先珂被鲁迅、胡愈之等介绍到中国,引起关注。他的影响范围,不限于中国内地文坛,也扩及台湾地区思想和文化界。上世纪二三十年代中国台湾的世界语杂志《绿荫》启蒙刊物《台湾民报》和有乡土文学色彩的《南音》都曾译介爱罗先珂的作品。中国台湾对爱罗先珂的接受,受鲁迅译介的影响,更是出于爱罗先珂对解决台湾地区内在问题的启示意义。爱罗先珂是世界语主义者,带有无政府主义色彩,且关注弱小民族命运,这些均引起台湾地区知识分子的共鸣,成为他们反殖民和开展左翼文化运动的思想资源。Subsequent to May Fourth,Eroshenko,a Russian writer,was introduced to China by Lu Xun and Hu Yuzhi,causing attention to be paid to him.Not limited to the world of letters on China'Mainland,his sphere of influence also spread to the world of thought and culture in Taiwan Region.In the 1920s and 1930s,Taiwan's Esperanto magazine,Green Shade,The Taiwan-Minpo,an enlightenment magazine,and Southern Sounds,a magazine rich with literary rural colours,had all translated and introduced works by Eroshenko.Taiwan's acceptance of Eroshenko was a result of being influenced by Lu Xun but it was also because of the significance of enlightenment Eroshenko had in resolving the internal problems of Taiwan Region.Eroshenko was an Esperantoist,an anarchist and was also concerned with the fate of weak nations or races.All that resonated with the intellectuals in Taiwan Region,becoming the thought resource for them in opposing colonialism and engaging in leftwing cultural movement.

关 键 词：爱罗先珂 弱小民族 《绿荫》 《台湾民报》 《南音》 

分 类 号：I206[文学—中国文学]