京师文会:明初文学场域的生成与诗文观念的交融  

Literary Gatherings in the Capital:The Generation of Literary Field and the Blend of Poetic and Prose Concepts in the Early Ming Dynasty

作　　者：左东岭 Zuo Dongling

机构地区：[1]首都师范大学中国诗歌研究中心

出　　处：《江海学刊》2024年第4期228-242,256,共16页Jianghai Academic Journal

基　　金：国家社科基金重大项目“易代之际文学思想研究”(项目号:14ZDB073)的阶段性成果。

摘　　要：明代洪武初年,朝廷为了修史制乐的需要,在南京天界寺设立了史局与礼局,聚集了主要来自浙东、吴中与江右的各地文人,其身份有新朝重臣、旧朝遗老与隐逸文人等不同群体。天界寺作为相对自由的临时机构,汇聚了当时来自不同地域、拥有不同身份的众多文人,形成了一个独特的文学场域。不同阶层的文人在此频繁交往与诗酒倡和,相互之间建立起各种密切的师友关系,并通过重要诗集的序文题写进行了充分的情感与思想交流。此一文会,初次集中展示了明初文坛山林与台阁之间文学思想的互动与交融,形成了当时的文学主潮倾向。In the first year of the Hongwu reign(1368),the Ming court set up historical and ritual societies in the Tianjie Temple of Nanjing to write history and create rituals and music.The societies gathered many scholars from Zhedong,Wuzhong,and Jiangyou,including officials from the present and previous dynasties and recluse scholars.As a relatively free temporary institution,Tianjie Temple converged numerous scholars with different identities from different regions,forming a unique literary field.They gathered to drink and recite poems,established close and friendly relationships and communicated about emotions and thoughts by writing the preface of poetry collections.These gatherings showed the interaction and blend of literary thoughts between landscape-style and secretariat-style poets and formed the main literature trend then.

关 键 词：天界寺 修史制礼 诗酒倡和 情感交流 思想互动 

分 类 号：I206.2[文学—中国文学] K248[历史地理—历史学]