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作 者:张广保[1] ZHANG Guang-bao
机构地区:[1]北京大学哲学系,北京100029
出 处:《周易研究》2024年第3期87-96,共10页Studies of Zhouyi
摘 要:中国哲学界近年一直在热议中国哲学的合法性问题,这充分反映了学界对20世纪初模仿西方哲学范式创建起来的中国哲学体系的反思。中国古代思想家提出的独特思想论题在其他文明中并未被突显出来,因此,中国哲学的问题意识应当奠基于中华文明独特的精神传统,而不是以古希腊罗马哲学为范本外在地设定一套哲学问题。中华文明是奠基于宗法血缘关系基础上的礼乐文明,而经学原典就是对礼乐文明的载述,所以中国哲学的创建应当奠基于经学之上,抛弃六经建立的中国哲学史叙事只能是无根之学。六经载述礼乐文明建立在象思维的基础之上,用象的思维来观照世界是中华精神传统中最具原创性的思维方式。只有从象思维的角度去追询才能真正进入经典的思想世界,进而从六经中挖掘出独特的哲学问题。The legitimacy of Chinese philosophy has been a hot topic in the field of Chinese philosophy in recent years,which fully indicates the reflection of academia on the Chinese philosophical system constructed by imitating Western philosophical paradigms in the early 20th century.The unique intellectual thesis proposed by ancient Chinese thinkers has not been highlighted in other civilizations.Therefore,the consciousness of issues of Chinese philosophy should be based on the unique spiritual tradition of Chinese civilization,rather than presenting a set of philosophical problems based on the model of ancient Greek and Roman philosophy.Chinese civilization is a civilization of ritual-and-music based on the kinship of the patriarchal clan,and the original six classics of Confucianism are the descriptions of the civilization of ritual-and-music.Therefore,the creation of Chinese philosophy should be based on Confucian classics,and Chinese philosophical history abandoning the Six Classics is just rootless study.The Six Classics carrying the civilization of ritualand-music are built on the basis of imagistic thinking,and the use of it to observe the world is the most original way of thinking in the Chinese spiritual tradition.Only by exploring from the perspective of imagistic thinking can we truly enter the thought world of classics and further uncover unique philosophical issues from the Six Classics.
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