元代朱子学范式下礼乐互诠关系的义理解读——以陈澔《礼记集说》为例  

An Interpretive Study of the Interrelationship between Rites and Music under the Paradigm of Chu Hsis Neo-Confucianism in Yuan Dynasty——Taking Cnen Hao's Collected Commentaries on the Book of Rites as an Example

作　　者：曾令巍 Zeng Lingwei(School of Philosophy,Zhengzhou University,Zhengzhou 450001,China)

机构地区：[1]郑州大学哲学学院,河南郑州450001

出　　处：《郑州大学学报（哲学社会科学版）》2024年第3期117-123,144,共8页Journal of Zhengzhou University:Philosophy and Social Sciences Edition

基　　金：国家社会科学基金青年项目“元代《礼记》学研究”(项目编号:17CZX029);中国博士后科学基金第61批面上一等资助《理学与经学交织视阈下的陈澔<礼记>学研究》(项目编号:2017M610499)。

摘　　要：自理学范式确立以降,传统哲学中的概念就被以程朱为代表的理学家所重视并赋予新内涵。元代朱子后学陈澔以《礼记》为研究对象自觉接续其思想遗产,既从义理诠释上实现了朱子学的精微化,又从经学维度上补救了朱子学流于繁琐、空虚之弊。受礼乐彼此依存关系的影响,陈澔《礼记集说》通过太极“函三为一之理”的思想、道器不离的关系、阴阳动静的屈伸变化以及体用不离的关系,不仅实现了礼乐互诠的义理诠释,而且还达到了经典诠释与义理建构的双重旨趣。Since the Paradigm of Neo-Confucianism was established,the philosophical concepts in traditional philosophy had been paid more attention by Neo-Confucian scholars represented by Cheng-Zhu,and meanwhile they were reinterpreted.Chen Hao who was the successor of the Neo-Confucianism of Chu Hsi in Yuan Dynasty,had taked the Book of Rites as the research object,consciously inherited their ideological heritage.It not only realized the refinement of Chu Hsis Neo-Confucianism from the interpretation of righteousness,but also remedied the disadvantages of its triviality and emptiness.Influenced by the interdependence of rites and music,Chen Hao's work of Collected Commentaries on the Book of Rites not only realized the philosophical interpretation of the interpretative relationship between Rites and Music through the thought of Tai ji"Han San Wei Yi Zhi Li",the inseparable relationship between Dao Qi,the flexion and extension of the dynamic inerplay of Yin Yang and the inseparable relationship between Ti and Yong,but also achieved the dual purport of classical interpretation and rational construction.

关 键 词：朱子后学 礼乐“一理” 道器 阴阳动静 体用 

分 类 号：B244[哲学宗教—中国哲学]