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作 者:李富强[1] LI Fu-qiang(Advanced Institute for Confucian Studies and the Collaborative Innovation Center of Confucian Civilization,Shandong University,Jinan,250100)
机构地区:[1]山东大学儒学高等研究院暨儒家文明省部共建协同创新中心
出 处:《云南社会科学》2024年第4期16-24,共9页Social Sciences in Yunnan
基 金:教育部中华优秀传统文化专项课题(A类)重点项目(尼山世界儒学中心/中国孔子基金会课题基金项目)“儒家伦理话语体系建构与当代社会伦理道德建设研究”(项目号:23JDTCA045)的阶段性成果。
摘 要:中华文明是一个连续文明体,传统儒家伦理文明为中华文明秩序奠定了价值根基,使得中华文明的性质和构成具有很强的伦理倾向。建设中华民族现代文明呼唤传统儒家伦理文明的再造,即通过对仁爱思想、中庸之道、五伦关系、天人合一、天下秩序等传统儒家伦理的现代诠释与转化,挖掘其蕴涵的根源性伦理精神、总体性实践智慧、人际交往原则、生态伦理理念、全球伦理原则等具有当代意义的伦理资源,将其融入建设中华民族现代文明的现代化进程中。Chinese civilization is continuous,with traditional Confucian ethical civilization laying the value foundation for the order of Chinese civilization,endowing it with a strong ethical tendency in its nature and composition.Building modern Chinese civilization calls for reconstructing traditional Confucian ethical civilization.This involves modern interpretations and transformations of traditional Confucian ethical concepts such as Benevolence,the Doctrine of the Mean,the Five Cardinal Relationships,the Unity of Heaven and Humanity,and the Order of All under Heaven.The modern Chinese civilization can be built by exploring fundamental ethical spirit,overall practical wisdom,interpersonal communication principles,ecological ethical concepts and global ethical principles and other ethical resources with its contemporary significance and integration into the modernization process.
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