敦煌写经“涅槃”作“[七大]”商诂  

Research of Nirvana Written as Yan([七大])in Dunhuang(敦煌)Buddhist Scriptures

作　　者：姚权贵[1] YAO Quan-gui(School of Liberal Arts,Guizhou Normal University,Guiyang Guizhou 550025,China)

机构地区：[1]贵州师范大学文学院,贵阳550025

出　　处：《语言研究》2024年第3期117-122,共6页Studies in Language and Linguistics

基　　金：贵州省哲学社会科学规划重点项目“地域学术视野下的晚清贵州朴学研究”(20GZZD53)。

摘　　要：敦煌写经中“涅槃”的书写特例作“[七大]”,从字形上看,它的写法与“炎”字的草书(如“[七大]”)非常接近,历代写本文献里“炎”的俗写形体与“[七大]”也基本相同。佛教文化如来、众生之机缘既尽,即入于涅槃,故托薪尽火随灭,而称涅槃为炎,称涅槃经为炎经,称涅槃点为炎点。因此佛典“涅槃”常常别称“炎”,敦煌写经书作“[七大](炎)”来记录佛教术语“涅槃”,有直接的文献证据。Nirvana is always written as yan([七大])in Dunhuang Buddhist scriptures,the writing form of yan([七大])same as the cursive script of yan(炎),just like yan([七大]),and the vulgar form of yan(炎)in the written documents of the past dynasties also basically the same as yan([七大]).In Buddhist culture the Tathagata and all living creatures beings enter Nirvana when they fate,so call Nirvana yan(炎),call Nirvana sutra yan(炎)sutra,Nirvana point yan(炎)point.People often use yan([七大])to record Nirvana in Dunhuang Buddhist scriptures,there were direct documentary evidence for this.

关 键 词：敦煌写经 涅槃 [七大] 炎 

分 类 号：H028[语言文字—语言学]