清代后期国家在场与地方社会建构--以靖州三锹“万世永赖”碑为例  

State Presence and Local Society Constructionin in Late Qing Dynasty--A Case Study of"Wan-Shi-Yong-Lai"in Sanqiao Jingzhou

作　　者：周红果[1] ZHOU Hong-guo

机构地区：[1]吉首大学,湖南吉首416000

出　　处：《青海民族研究》2024年第2期196-203,共8页Qinghai Journal of Ethnology

基　　金：国家社会科学基金一般项目“湘黔桂毗邻地区的族际通婚与民族交往交流交融研究”(批准号:23BMZ023)阶段性成果。

摘　　要：靖州三锹牛筋岭款场“万世永赖”碑所载事件,对清代后期当地社会产生了深远影响,至今仍在发挥作用。依循该碑文记载,结合地方历史文献资料及田野调查材料,透视出在清代后期国家权力进入三锹地区对地方社会管理的必要性,反映出三锹地区地方组织对生计资源配置的制度保障。与此同时,从国家在场与地方社会建构视角探讨该区域中华民族共同体意识不断强化的历程,以及在当今社会中所发挥的价值及重要意义。The events documented on the"Wan-Shi-Yong-Lai"stone tablet in Niu-Jin-Ling Kuan-Chang,located in the San-Qiao area of Jingzhou,have had a profound and enduring impact on the local society.This paper aims at analyzing the institutional mechanisms employed by local organizations in San-Qiao for allocating livelihood resources,drawing upon inscriptions from the stone tablet as well as local historical documents and fieldwork materials.Furthermore,it elucidates the imperative for national intervention in social management within San-Qiao during the late Qing dynasty.Simultaneously,this paper explores how such interventions contributed to strengthening the consciousness of Chinese national community in this region and examines their contemporary value and significance.

关 键 词：国家在场 地方社会 三锹 万世永赖 

分 类 号：C95[社会学—民族学]