李二曲工夫论与明清之际的关学转向  

Li Erqu's Gongfu Theory and Its Contribution to the Transformation of Guan Xue during the Ming and Qing Dy Erqu's Gongfu Theory and Its Contribution to the Transformation of Guan Xue during the Ming and Qing Dy-nasties nasties

作　　者：康宇 綦明霞 KANG Yu;QI Mingxia(School of Marxism,Heilongjiang University,Harbin 150080,China)

机构地区：[1]黑龙江大学马克思主义学院,哈尔滨150080

出　　处：《安徽师范大学学报（社会科学版）》2024年第4期29-37,共9页Journal of Anhui Normal University(Hum.&Soc.Sci.)

基　　金：国家社会科学基金一般项目“中国诠释学研究40年梳理与省思”(22BZX060)。

摘　　要：李二曲融会关学、朱子学、阳明学,建构了以“识头脑”和“修九容”为标识的工夫论。该工夫论的实践方法主要有“悔过自新”“虚明寂定”“明善格物”等,并且具有一套严密的“本体—工夫—境界”逻辑理路。通过“明体适用”的理论体系架构,李二曲对儒家传统“内圣外王”之学进行了新的时代阐释,突出了经世精神与理学心性守身之学一体化的必要性,亦让关学有了新的意涵。对之进行详细解读,可以从中理解明清之际关学转向的根本原因与深刻内涵。Li Erqu combines Guan Xue,Zhu Zi Xue,and Yang Ming Xue to construct a theory of time marked by"understanding the mind"and"cultivating nine aspects".The practical methods of this theory of time mainly include"repentance and self renewal","emptiness and tranquility","understanding and kindness in things",and have a com-plete path of"noumenon time realm".Through the theoretical framework of"Mingti Applicable",Li Erqu gave a new era interpretation of the traditional Confucian theory of"internal and external king",highlighting the necessity of integrating the spirit of governing the world with the study of maintaining the mind and body of Neo Confucianism,and also giving new meaning to Guan Xue.A detailed interpretation of it can help to understand the fundamental rea-sons and profound connotations of the shift in Guanxue during the Ming and Qing dynasties.

关 键 词：李二曲 工夫论 明清之际 关学 

分 类 号：B248[哲学宗教—中国哲学]