天命与人伦:乾元改元与唐肃宗统治合法性的重建  

The Mandate of Heaven and the Human Relations:Changing the Reign Name during the Qianyuan Era and Legitimating Tang Emperor Suzong’s Rule

作　　者：王璐 Wang Lu

机构地区：[1]不详

出　　处：《唐宋历史评论》2024年第1期132-151,共20页

摘　　要：唐肃宗因自立于灵武而面临程序和伦理的双重困境,其改元乾元之举则深具革新之意,是其摆脱现实困境的重要一环。克复两京后,为重新建立自身的合法统治,肃宗一方面以重建宗庙为线索运作天命,对“即皇帝位—郊祀祭天—即天子位”的即位程序进行再演,另一方面则着力塑造自身仁孝而英武、玄宗慈爱而厌政的政治形象宣传父子人伦,以共同论证其统治合法性。Tang Emperor Suzong faced the dual dilemma of procedure and ethics because he inaugurated his regime in Lingwu.His move to change the reign period as Qianyuan was deeply innovative and an important part of getting rid of the political dilemma.After recovering the two capitals Chang’an and Luoyang,in order to re-establish his own legitimate rule,Suzong,on the one hand,used the reconstruction of the ancestral temple as a clue to operate the Mandate of Heaven and re-enacted the accession process of“the throne of the emperor-the suburbs offering sacrifices to heaven-the throne of the Son of Heaven”;on the other hand,he focused on create a political image of himself as benevolent,filial,heroic,and Xuanzong as a loving father but averse to politics,and promote the relationship between father and son,so as to jointly demonstrate the legitimacy of his rule.

关 键 词：唐肃宗 乾元改元 天命 人伦 合法性 

分 类 号：D691[政治法律—政治学] K242.2[政治法律—中外政治制度]