明清时期归化城茶叶贸易发展进程探析  

On the Development Process of Tea Trade in Guihua City during Ming and Qing Dynasties

作　　者：包乌日嘎其其格 Borjigin Urgaatsetseg(School of Marxism,Hetao College,015000)

机构地区：[1]河套学院马克思主义学院,015000

出　　处：《中国蒙古学（蒙文）》2024年第3期67-76,208,209,共12页CHINA MONGOLIAN STUDIES

基　　金：河套学院人才启动立项项目“茶文化视域下清代河套地区民族交往交流交融研究”(编号:HYRC202308)。

摘　　要：公元1578年,俺答汗与格鲁派第三世达赖喇嘛索南嘉措在仰华寺会晤,互相授予尊号并决定信仰藏传佛教。从此,茶叶作为寺院僧侣的必需品,通过边市交易或赏赐开始逐渐流入归化城。清朝初至中期,清政府实施了一系列茶政,同时在蒙古地区大力传播藏传佛教,推动了茶叶在归化城的销售,茶市得以快速拓展。到了清末,受国内局势和国际贸易以及商道变更的影响,归化城商人在新疆和恰克图等地的远程贸易受到重创,茶叶贸易逐渐下滑。In 1578 AD,Altan Khan and the 3rd Dalai Lama of the Gelugpa,Sonam Gyatso,met at Yanghua Monastery,conferred titles on each other and decided to convert into Tibetan Buddhism.Since then,tea,as a necessity for monks in the temple,began to gradually flow into the city of Guihua through trade or gifts in the border city.From the early to the middle of the Qing Dynasty,the Qing government implemented a series of tea policies,and at the same time vigorously spread Tibetan Buddhism in Mongolia,which promoted the sales of tea in Guihua City,and the tea market expanded rapidly.By the end of the Qing Dynasty,due to the domestic situation and the change of international trade and business routes,the long-distance trade of Guihua City merchants in Xinjiang and Kyakhta was severely affected,and tea trade gradually declined.

关 键 词：清代 归化城 茶市 茶政 

分 类 号：TS971[轻工技术与工程] K248[历史地理—历史学] F72[历史地理—中国史]