从中观学看《前赤壁赋》中的苏轼哲学思想  

On Su Shi's Philosophical Thoughts in The First Ode to the Red Cliff from Madhyamaka Philosophy

作　　者：余雷 YU Lei(School of Liberal Arts,Anhui Normal University,Wuhu Anhui 241002,China)

机构地区：[1]安徽师范大学文学院,安徽芜湖241002

出　　处：《乐山师范学院学报》2024年第7期22-29,共8页Journal of Leshan Normal University

基　　金：国家社会科学基金重点项目“历代释家文论文献集成与综合研究”(22AZW011)。

摘　　要：《前赤壁赋》中既流转着庄子哲学逍遥任纵,也蕴含着儒家思想,更有佛学旨趣显现。作为赋文核心也是转捩点的“水月譬喻”则渗透着大乘佛学义理,揭示出苏轼对中观般若的内化与运用;其背后思想符应着僧肇的“物不迁论”,在即动而求静的中观思维观照下,苏轼通二为一以“不变”超脱“无常”;在苏轼的哲学体系中,他以中道空观的哲学思维调和儒、道两家,展现出“吾生如寄”的审美人生态度与旷达豁然的生命哲学。The First Ode to the Red Cliff not only flows with the carefree and indulgent philosophy of Zhuangzi but also encompasses Confucian thoughts,with the essence of Buddhism revealed.As the core and turning point of the prose,“Water Moon Metaphor”is infused with the doctrines of Mahayana Buddhism,revealing Su Shi's internalization and application of the Prajna of Madhyamaka.Its underlying thought corresponds to Seng Zhao's theory of“Wu Bu Qian”(objects do not move),where,under the contemplation of Madhyamaka thinking that seeks tranquility in motion,Su Shi merged the two into one,transcending“impermanence”with“unchangeability”.Within Su Shi's philosophical system,he reconciled Confucianism and Taoism with the philosophical thinking of Madhyamaka philosophy,showing an aesthetic life attitude of“life is short”and a broad and broad-minded philosophy of life.

关 键 词：苏轼 《前赤壁赋》 《物不迁论》 

分 类 号：I207.22[文学—中国文学]