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作 者:刘志刚[1,2] Liu Zhigang
机构地区:[1]中共江苏省委党校校刊部,南京210009 [2]大运河文化带建设研究院,南京210009
出 处:《南京社会科学》2024年第7期143-151,共9页Nanjing Journal of Social Sciences
基 金:国家社科基金项目“城乡文化融合发展的内在逻辑与现实路径研究”(23BKS100)的阶段性成果。
摘 要:西方文明崇尚自我中心论、个人主义至上,强化了“非此即彼”的社会冲突观念;其遵循社会达尔文主义的“战争普遍论”,将人类的自然状态定义为战争状态;其建立在二元对立思维基础之上的“文明冲突论”,更是给人类发展和文明进步带来了深重灾难。与西方“冲突型文明”“征服型文明”体现出明显的排他性、侵略性特征不同,中华文明具有突出的和平性。从“和己处众、社会和睦”的社会关系准则,到“止戈为武、和平共处”的战争与和平观,再到“大道不孤、胸怀天下”的人类命运共同体理念,中华民族传统文明与现代文明形成了“家—国—天下”的秩序框架与文明体系,其突出和平性一脉相承、历久弥新。Western civilization advocates self-centeredness and individualism,and strengthens the concept of“either-or”social conflict.It follows the“universal theory of war”of social Darwinism,and defines the natural state of human beings as the state of war;the theory of“clash of civilizations”based on the thinking of binary opposition has brought serious disasters to human development and civilization progress.Different from the Western“conflict-type civilization”and“conquest-type civilization”,which reflect obvious exclusive and aggressive characteristics,Chinese civilization has outstanding peace.From the social relationship criterion of“living in harmony with oneself and social harmony”,to the concept of war and peace of“stopping the war and peaceful coexistence”,and to the community of human destiny of“the road is not alone and the world is in mind”,the traditional civilization and modern civilization of the Chinese nation have formed the order framework and civilization system of“home-country-world”,which highlights the same strain of peace and is enduring.
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