《实践论》与“第二个结合”  

On Practice and the “Second Combination”

作　　者：欧阳英[1] Ouyang Ying(Institute of Philosophy,Chinese Academy of Social Sciences)

机构地区：[1]中国社会科学院哲学研究所

出　　处：《开放时代》2024年第4期14-24,M0003,共12页Open Times

基　　金：中国社会科学院哲学研究所创新工程项目(项目编号:2024ZXSCX04)资助。

摘　　要：“第二个结合”的提出,为深入把握毛泽东实践思想的认识论贡献提供了指南。毛泽东的《实践论》是马克思主义认识论与中国传统知行观相结合的产物,是中国共产党在早期进行“第二个结合”探索的标志性成果,是“第二个结合”的光辉典范。在毛泽东将马克思主义认识论与中国传统知行观相结合的过程中,唯物辩证法发挥了关键性纽带作用。《实践论》在唯物辩证法指导下做出了重大的认识论贡献:实现了“实践第一”与“理论指导”的辩证统一,提出了“知和行的具体的历史的统一”著名论断,解决了中国传统知行观长期纷争的“分”与“合”难题,揭示了在把握知行关系时“度”的重要性。The core idea of“the second combination”is to combine the basic principles of Marxism with the better part of the traditional Chinese culture. This provides an ideological guide for us to deeply grasp the epistemological contribution of Mao Zedong's practical thought which is a product of the combination of Marxist epistemology with the traditional Chinese views on knowledge and action. It is a landmark achievement and a shining example of our party's early exploration of“the second combination”. Dialectical materialism played a crucial role in Mao Zedong's process of combining Marxist epistemology with traditional Chinese views. Mao Zedong's practical thought made significant epistemological contributions under the guidance of dialectical materialism.It has achieved the dialectical unity of“practice first”and“theoretical guidance”, put forward the famous proposition of“the specific historical unity of knowledge and action”, solved the problem of“separation vs. integration”in the traditional Chinese views on how one should walk the talk, and highlighted the importance of“balance”in handling the relationship between knowledge and action.

关 键 词：“第二个结合” 毛泽东 《实践论》 认识论贡献 

分 类 号：A841[哲学宗教—马克思主义哲学]