《洪范明义》与《孝经集传》政治哲学思想发微  

Analysis of Political Philosophy Thoughts in Hongfan Mingyi and The Collection of Filial Classics

作　　者：许卉[1] XU Hui(Institute of Philosophy,Hebei Academy of Social Sciences,Shijiazhuang 050051,China)

机构地区：[1]河北省社会科学院哲学研究所,河北石家庄050051

出　　处：《燕山大学学报（哲学社会科学版）》2024年第4期23-28,共6页Journal of Yanshan University:Philosophy and Social Science

基　　金：国家社科后期资助项目“黄道周《洪范》学和《孝经》学”(19FZXB048)阶段性成果。

摘　　要：在政治哲学的视域下,明末大儒黄道周的《洪范明义》《孝经集传》虽为两本著述,但两书并非割裂,它们共同体现了黄道周在面对严峻的社会现实和问题时,试图回归儒家经典以期在书中为稳固朱明王朝的统治找到理论根据、政治礼制基础以及道德人心根本的努力。黄道周在两书中所体现出来的“尊皇极”的政治理念、以“身”为本的治理观、以“爱敬”为本的政教观,皆说明《洪范明义》与《孝经集传》作为羽翼儒家经典之作,是围绕政治秩序和社会秩序的安顿而发,具有浓厚的政治蕴意。Although Huang Daozhou’s Hongfan Mingyi and The Collection of Filial Classics are two books,they are not separated from each other from the perspective of politics.They jointly reflect Huang Daozhou’s attempts to return to the Confucian classics under severe social reality and problems.He tried to find the theoretical basis,political foundation and moral foundation to stabilize the rule of the Ming Dynasty.Huang Daozhou’s political philosophy of honoring the heaven,his governance view based on“body”,and his view of politics and religion based on“love and respect”,as embodied in the two books,all indicatethat they are aimed at the settlement of political order and social order,and have strong political implications.

关 键 词：黄道周 《洪范明义》 《孝经集传》 

分 类 号：B248[哲学宗教—中国哲学]