清至民国时期道教正一派在敦煌地区的流传——以敦煌莫高窟所见斋醮榜文为中心  

The Spread of the Zhengyi School of Daoism in Dunhuang from the Qing Dynasty to the Republic of China Period-- Focusing on Daoist Ritual Prayers Found at the Mogao Grottoes

作　　者：段鹏 DUAN Peng(Institute of Ethnic Culture Research,Dali University,Dali 671003,Yunnan)

机构地区：[1]大理大学民族文化研究院,云南大理671003

出　　处：《敦煌研究》2024年第3期127-134,共8页Dunhuang Research

基　　金：国家社科基金一般项目“清至民国时期河西走廊道教社会史研究”(23BZJ034)。

摘　　要：此前学术界关注不够的敦煌莫高窟清代、民国时期斋醮榜文,既是道士在莫高窟为民众建醮的文本遗存,也是研究敦煌地区道教史乃至近代中国道教史的新资料。榜文中“正乙弟子”“安西直隶州敦煌县”等系列文字,以及清代、民国时期莫高窟游人题记中“正乙弟子”等文字均可证明,当时敦煌地区道教正一派一直在流传并有斋醮仪式等活动的开展。The prayers for Daoist rituals from the Qing dynasty and the Republic of China period found in the Mogao Grottoes at Dunhuang are contained in written records about Daoist teachings.These manuscripts have received very little attention from academia,though they are highly significant as research material for studies on the history of Daoism in Dunhuang and contemporary China.This paper pays particular attention to words included in the prayers such as Zhengyi dizi正乙弟子(disciples of the Zhengyi school)and Anxi zhili Zhou Dunhuang Xian安西直隶州敦煌县(Dunhuang County under Anxi Prefecture,directly subordinate to the central government),as well as references to Zhengyi dizi found in the inscriptions left by visitors to the Mogao Caves during the Qing dynasty and the Republic of China period.The presence of these terms provides clear evidence that the Zhengyi school of Daoism and its rituals were already widespread and commonly practiced in Dunhuang during this period.

关 键 词：莫高窟 道教 斋醮榜文 正一派 

分 类 号：K877.9[历史地理—考古学及博物馆学]