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作 者:李瑞卿 LI Ruiqing(Chinese Culture Research Institute,Beijing Language and Culture University,Beijing 100083,China)
机构地区:[1]北京语言大学中华文化研究院,北京100083
出 处:《山西大学学报(哲学社会科学版)》2024年第4期63-69,共7页Journal of Shanxi University(Philosophy and Social Science Edition)
摘 要:刘勰确认了人的无边智慧与极数知道的可能,构建了可与巴迪欧数元哲学互鉴的易学的数本体论。刘勰预设的虚无/自然,借助数论可以阐明,这一思想也与梁武帝的易学观、天文观存在关联。同时,刘勰以数理来阐释物理,并对审美中的心物关系、身心机制进行了数理建构。其《神思》篇的“枢机”之喻,不仅指认知与审美意义上的易学数理逻辑,而且其本身还是与经络、孔窍、宇宙节律同构运行的生命样态。LIU Xie confirmed the boundless wisdom of human beings and the possibility of knowing extreme numbers,and constructed an ontology of numbers that can be mutually learned from Bardou's philosophy of numbers.LIU Xie's preconceived concept of nothingness/nature can be elucidated through number theory,and this idea is also related to Emperor Wu of Liang's Yi Xue(The Book of Changes)and astronomical views.At the same time,LIU Xie used mathematics to explain physics and constructed the relationship between mind and object,as well as the mechanism of body and mind in aesthetics.The metaphor of the“pivot”in his Shensi chapter not only refers to the cognitive and aesthetic significance of Yi Xue's mathematical logic,but it is also a life form that operates isomorphically with the meridians,orifices,and cosmic rhythms.
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