天子驾八马、六马与神仙驾八龙、六龙——周秦汉礼制与神仙家文化同步变迁之一例  

Emperors Riding in Chariots Drawn by Eight Horses or Six Horses,and Immortals Riding in Chariots Pulled by Eight Dragons or Six dragons

作　　者：庞光华[1] PANG Guang-hua

机构地区：[1]五邑大学文学院,广东江门529000

出　　处：《五邑大学学报（社会科学版）》2024年第3期22-25,92,共5页Journal of Wuyi University(Social Sciences Edition)

摘　　要：周代及以前的天子车驾是八马,于是战国后期以前的神仙家文化以神仙的车驾为八龙;战国晚期以后和秦汉,天子的车驾为六马,于是神仙的车驾变成了六龙。直到汉武帝改制,色尚黄,数尚五,才改变秦制。西汉后期,又有改制,色从尚黄变为尚赤。古时的神仙家把仙人的礼仪拟同于帝王。这是我国神仙家文化的一个重要特点。In the Zhou Dynasty and earlier periods,emperors' chariots were drawn by eight horses,and in the late Warring States period,in the culture of immortals,immortals were depicted riding chariots drawn by eight dragons.In the late Warring States period and later in the Qin and Han Dynasties,the emperors' chariots were drawn by six horses,leading to the depiction of immortals riding chariots drawn by six dragons.It wasn't until Emperor Wu of Han who changed the ritual system,preferring the color yellow and the number five,that the Qin system was altered.In the late Western Han Dynasty,there was another change to the system,with the preference shifting from yellow to red.In ancient times,the culture of immortals attempted to correspond its etiquette with that of emperors.This is an important characteristic of our country's culture of immortals.

关 键 词：天子 八马 六马 神仙 八龙 六龙 

分 类 号：K23[历史地理—历史学]