浅论辽西地区“巫史传统”的形成  

On the Formation of the Tradition of Witchcraft History in the Liaoxi Area

作　　者：包雪婷 BAO Xueting(School of History and Culture,Chifeng University,Chifeng 024000,China)

机构地区：[1]赤峰学院历史文化学院,内蒙古赤峰024000

出　　处：《赤峰学院学报（哲学社会科学版）》2024年第7期12-15,共4页Journal of Chifeng University：Philosophy and Social Science Chinese Edition

基　　金：内蒙古自治区高校人文社会科学重点研究基地项目“考古学视域下红山文化多学科综合研究”(HSWHYJJD202407)。

摘　　要：“巫史传统”是李泽厚先生提出的一种描述中国文化特征的本源性概念,“巫史传统”的奠基与形成可以看作是由巫术文化向礼乐文化平稳过渡的结果,也就是由巫入礼的过程。本文对辽西地区新石器时代兴隆洼文化、红山文化等诸多文化遗址出土的遗物进行综合整理,采用文献法、文化因素分析法、民族学分析法、比较分析法等方法对辽西地区史前时期出土遗物进行分析,总结出辽西地区史前时期由巫入礼的发展过程,为辽西地区思想史的研究提供了一个独特的理论视角。"The tradition of witchcraft history"is a fundamental concept proposed by Li Zehou to describe the characteristics of Chinese culture.The foundation and formation of"the tradition of witchcraft history"can be seen as the result of the smooth transition from witchcraft culture to ritual and music culture,that is,the process of witchcraft entering ritual.This article comprehensively compiles and analyzes the relics unearthed from various cultural sites such as Xinglongwa Culture and Hongshan Culture during the Neolithic period in the western Liaoning region.Using methods such as literature review,cultural factor analysis,ethnological analysis,and comparative analysis,the prehistoric relics in the western Liaoning region are integrated and analyzed,and the development process of"from witchcraft to ritual"in the prehistoric period of the western Liaoning region is summarized,This provides a unique theoretical perspective for the study of ideological history in the western Liaoning region.

关 键 词：辽西地区 巫史传统 祭祀遗存 

分 类 号：G122[文化科学]