牟宗三论先秦儒家仁智关系及其意义  

The Significance of Mou Zongsan's Discussion on the Relationship between Morality and Wisdom in Pre-Qin Confucianism

作　　者：邓辉 罗宇 DENG Hui;LUO Yu(College of Philosophy,Law&Political Science,Shanghai Normal University,Shanghai 200234,China)

机构地区：[1]上海师范大学哲学与法政学院,上海200234

出　　处：《吉首大学学报（社会科学版）》2024年第4期66-74,共9页Journal of Jishou University(Social Sciences)

基　　金：国家社会科学重大项目(21&ZD055)。

摘　　要：牟宗三对儒学的重构,可视为对中华传统文化的一种现代阐发。他所关注的儒学与科学关系,正是试图通过重新诠释先秦儒学的仁智关系,以挖掘传统儒学中可能蕴含的科学萌芽,回应所谓中国文化所缺科学的一面。同时,牟宗三看到了现代科学的弊端,进而提出应对之法。故他将孔、孟、荀的仁智关系新释为:孔子潜存的“仁智之全体”、孟子道德精神主体的挺立、荀子知性主体的凸显,并试图构建“仁智双彰”的关系。牟宗三对先秦儒家仁智关系的重释,以及对儒学与科学重构的阐发,虽存在一些局限,但对实现传统文化的现代转化也确有积极启示意义。The concept of"creative transformation and innovative development"clearly points out that it is an important task of the times to realize the modern transformation of traditional Chinese culture.Mou Zongsan's reconstruction of Confucianism can be regarded as a modern interpretation of traditional Chinese culture,which can be used for reference.His concern about the relationship between Confucianism and science is to reinterpret the morality-wisdom relationship of pre-Qin Confucianism in order to excavate the scientific sprouts that may be contained in traditional Confucianism and respond to the so-called lack of science in Chinese culture.At the same time,Mou Zongsan also realized the disadvantages of modern science,and then put forward ways to deal with it.Therefore,he reinterpreted the relationship between morality and wisdom among Confucius,Mencius and Xunzi as Confucius'hidden concept of"the whole of morality and wisdom",the standing of Mencius'moral and spiritual subject,and the prominence of Xunzi's intellectual subject,and he tried to construct the relationship of"morality and wisdom".Although there are some limitations in examining the reinterpretation of the relationship between morality and wisdom of Mou Zongsan's pre-Qin Confucianism and science,it is of positive significance to realize the modern transfer of traditional culture.

关 键 词：牟宗三 儒学现代转化 仁智合一 道德主体 知性主体 

分 类 号：B261[哲学宗教—中国哲学]