天人合一:中国管理学派的理论基础  

Unity of Heaven and Human: Theoretical Foundation of Chinese Management Thoughts

作　　者：吴照云[1] 姜浩天 Wu Zhaoyun;Jiang Haotian

机构地区：[1]江西财经大学工商管理学院

出　　处：《中国文化与管理》2024年第1期2-12,268,共12页Chinese Culture and Management

基　　金：国家社会科学基金重大招标项目“中国古代管理思想通史”(项目编号:13&ZD081)的阶段性研究成果。

摘　　要：“天人合一”作为中国哲学的奠基思想,上溯千年农耕经济基础、下延当代中国价值逻辑,是中国管理学派构建学术体系、学科体系与话语体系的理论基础。本文以人格介入性为边界,用“自然之天”与“类人之天”两大概念划分“天人合一”思想的管理学表征:“自然之天”代表农耕经济与乡土社会下的有机系统观,象征“心物一元”的管理哲学本体论,从而在对客观规律的研究上重视观测体悟;“类人之天”则代表向上与向下两种管理模式,既需要工具理性的自我定位,又需要价值理性的同理交互,呈现出找平衡、求渐变、谋共生的行为特点,为中国特色、中国风格、中国气派的管理理论体系构建找到理论支点,推动“天人合一”思想的守正创新。The“unity of heaven and man,”the fundamental idea in Chinese philosophy,dates from the foundation of thousands-years agricultural economy and extends the value logic of contemporary China.It is the theoretical basis for the Chinese management school to construct academic,disciplinary and discourse systems.This research,taking personality intervention as the boundary,divides the management representation of“unity of heaven and man”into two concepts:“natural heaven”and“humanoid heaven.”“Natural heaven”concept refers to the organic system view in agricultural economy and rural society,symbolizes the management philosophy ontology of“unity of mind and matter”and thus emphasizes observing and understanding the study of objective laws;while“humanoid heaven”concept,representing upward and downward management modes with the characteristic of balance pursuit,gradual changes and symbiosis,requires both instrumental rationality for self-positioning and value rationality for empathy interaction.This research attempts to find a theoretical fulcrum to construct a management theory system with Chinese characteristics,Chinese style and Chinese manner,and to promote the concept innovation of“the unity of heaven and man.”

关 键 词：中国管理学派 天人合一 自然之天 类人之天 

分 类 号：B2[哲学宗教—中国哲学] B0-0[社会学—民族学] C95