自然与人文的贯通——朱熹易学视野下的礼学思想  

The Connection Between Nature and Humanity——Zhu Xi's Thought on Ritual Study from the Perspective of Yi

作　　者：杨静[1] YANG Jing

机构地区：[1]山东师范大学齐鲁文化研究院,济南250014

出　　处：《孔子研究》2024年第4期146-156,160,共12页Confucius Studies

基　　金：国家社会科学基金重大项目“中国礼学大百科全书”(项目编号:22&ZD226);山东师范大学人文社会科学校级科研项目“朱熹《仪礼经传通解》的情礼关系研究”(项目编号:2023YTR020)的阶段性成果。

摘　　要：在易学思想系统中,朱熹丰富、深化了礼之义理思想,深刻揭示了礼的根本精神。太极阴阳的义理架构确立了礼之本体,完善了礼之宇宙论和心性论依据;通过对天道四德“元亨利贞”与人道四德“仁义礼智”的阐发及两者的比附,揭示了礼为乾元、仁体之显发,明确了礼在实现过程中贯通自然与人文的价值属性;礼之践行的最高境界为嘉之会,达此境界,礼之自然必然性与道德自由达到统一,最终臻于宇宙人生秩序和谐统一的审美境界。朱熹礼学体现了宇宙间生生大化的易之精神,自然存在与人文价值之维于此贯通为一。但朱熹礼学潜存走向僵化、固着的弊因。In the ideological system of the I Ching,Zhu Xi enriched and deepened the theory of the meaning of ritual,and profoundly revealed the fundamental spirit of ritual.The theoretical framework of Tai Chi Yin Yang established the essence of ritual and perfected the cosmological and psychological basis of ritual;Through the elucidation and comparison of the four virtues of the Heavenly Way,namely “Yuan Heng li Zhen” and the four virtues of Humanity,namely “Ren Yi Li Zhi”,it is revealed that ritual is the manifestation of Qianyuan and Renti,and the value attributes of ritual that connect nature and humanity in the process of implementation are clarified;The highest level of practicing ritual is the meeting of Jiahui.At this level,the natural inevitability of ritual and moral freedom are unified,ultimately reaching the aesthetic realm of harmonious unity in the order of the universe and life.Zhu Xi's school of rites embodies the spirit of change in the universe,where natural existence and humanistic values are integrated.But there are hidden drawbacks in Zhu Xi's study of ritual,which are towards rigidity and rigidity.

关 键 词：礼 太极 乾元 嘉会 

分 类 号：B244.7[哲学宗教—中国哲学]