论王弼对汉易的两大批判及玄学提升——基于“象”“意”关系的视角  

Wang Bi’s Critiques on Yixue in the Han Dynasty and Promotion of Metaphysics-An Analysis from the Perspective of Relationship between“Image”and“Meaning”

作　　者：卜章敏 Bu Zhangmin(School of Public Administration,Shandong University of Political Science and Law,Jinan 250014,China)

机构地区：[1]山东政法学院公共管理学院,山东济南250014

出　　处：《洛阳师范学院学报》2024年第7期22-26,共5页Journal of Luoyang Normal University

摘　　要：王弼实现了治易重心由象数到义理的转向,成为义理派易学的开创者。以“意”为重心的研易理路,彻底打破了两汉易学家治易重师法、家法的传统,批判了谶纬神学扭曲经义的学术现实。王弼基于两汉象数易学理论,对成卦之义作了抽象。王弼将汉易“视爻变为阴阳变化”的观点提升为“视爻变为情伪之所为”的玄思,借助于探讨《周易》变易之理,阐明了“性”“情”“动”“静”之间的关系,并将其与“本体”联系起来,使其成为一种哲学思考。ed the meaning of hexagrams.Wang Bi promoted the view that changes were caused by“Yin and Yang”to the metaphysical thinking that changes were caused by“virtuality and reality”.By discussing the changing principles of Zhouyi(Classic of Changes),Wang Bi clarified the relationship between“nature”,“emotion”,“motion”and“stillness”,and linked it with the noumenon,so as to make it a philosophical thinking.

关 键 词：经义 批判 情伪 本体 

分 类 号：B235.2[哲学宗教—中国哲学]