西汉“儒术”与“儒学”的融合——以诏令引经为视角  

Integration of Confucian Tactics and Confucianism in the Western Han Dynasty from the Perspective of Citing Confucian Classics in Imperial Edicts

作　　者：王晴 吴涛[2] Wang Qing;Wu Tao(School of History,Northwestern University,Xi’an 710127,China;School of History and Culture,Luoyang Normal University,Luoyang 471934,China)

机构地区：[1]西北大学历史学院,陕西西安710127 [2]洛阳师范学院历史文化学院,河南洛阳471934

出　　处：《洛阳师范学院学报》2024年第7期34-38,共5页Journal of Luoyang Normal University

基　　金：西北大学研究生科研创新项目(CX2024090)。

摘　　要：“儒术”定型于汉武帝以后,在西汉中后期逐渐与“儒学”相融合。帝王诏令常征引儒家经典,武、宣时期主要以儒家经典为既定的政策提供依据,为“霸王道杂之”的汉家制度披上儒学外衣,元、成、哀、平时期以儒家经典为出发点制定政策。儒家经典成为诏令的直接理论来源,在国家大政方针上无不体现儒家思想。Confucian tactics gradually merged with Confucianism in the middle and late Western Han dynasty.The imperial edicts often quoted Confucian classics as the foundation to formulate policies for governing the country,and put on the coat of Confucianism for the Han ideological system integrating laws with Confucianism.Thus,Confucian classics became the direct theoretical sources of imperial edicts,and all national policies reflected Confucianism.

关 键 词：“儒术” “儒学” 西汉诏令 儒家经典 

分 类 号：K25[历史地理—历史学]