国民性批判话语的跨文化建构  

The Cross-Cultural Construction of National Character Critique Discourse

作　　者：王琳[1] 李时学[1] WANG Lin;LI Shixue

机构地区：[1]集美大学海洋文化与法律学院,福建厦门361021

出　　处：《闽南师范大学学报（哲学社会科学版）》2024年第2期114-121,共8页Journal of Minnan Normal University:Philosophy and Social Sciences

基　　金：国家社会科学基金项目(19BWW065)。

摘　　要：围绕启蒙现代性展开的国民性批判话语,既是在“救亡与启蒙”前提下自我解构与建构的思想机制,又是东方与西方跨文化对话互动场域中的复杂呈现。对话性使得国民性思想超越“权力话语”中的主客体结构,深入到主体间性的关系中,保障了自身作为“看和被看者”与“话语参与者”的主体性地位,并借助“外位性”视角,摆脱了传统文化的内生性框架限制,赋予了自我反思的有效性。The discourse of national character critique,revolving around the enlightenment modernity,is both a mechanism of self-deconstruction and construction under the premise of“national salvation and enlightenment”,and a complex representa‐tion in the interactive field of cross-cultural dialogue between the East and West.Dialogicity enables the thought of national char‐acter to transcend the subject-object structure in“power discourse”,delving into the relations of intersubjectivity,ensuring its sub‐ject position as both“the observer and the observed”and“a participant in the discourse”.By adopting an“extrinsic perspective”,it breaks free from the limitations of the endogenous framework of traditional culture,endowing itself with the effectiveness of self-reflection.

关 键 词：国民性批判话语 跨文化对话 权力话语 

分 类 号：I106[文学—世界文学]