中国式现代化:“体”“用”模式与人类命运共同体  

Chinese Modernization:“Body”and“Function”Mode and a Community with a Shared Future for Mankind

作　　者：黄力之[1] HUANG Lizhi(Department of Philosophy,Party School of CPC Shanghai Municipal Committee,Shanghai 200233,China)

机构地区：[1]中共上海市委党校哲学教研部,上海200233

出　　处：《湖南工业大学学报（社会科学版）》2024年第4期1-8,49,共9页Journal of Hunan University of Technology(Social Science Edition)

基　　金：国家社会科学基金项目“关于改革开放史的马克思主义性质之辩护性研究”(20BKS170)。

摘　　要：世界现代化进程中,19世纪形成的体用一元的模式(西方开创的工业化为用、西方民主制度和西方价值观为体模式)已经难以为继了,更多非西方国家开创了体用二元的模式(西方开创的工业化为用、非西方政治制度和非西方价值观为体模式)。体用二元模式意味着差别性现代化也即多样性现代化的存在。“中体西用”模式其实是多样性现代化的早期表述,当下的中国式现代化为多样性现代化提供了楷模。为了解决人类社会的差别性现代化矛盾与当下的共同性危机,中国提出了“人类命运共同体”倡议,其超越了社会制度、意识形态、历史文明之争,中国式现代化凭此称之为“人类文明新形态”。In the process of world modernization,the unary mode of body and function formed in the 19th century(the industrialization created by the West as the function,the Western democratic system and the Western values as the body)has become unsustainable.More non-Western countries have created the binary mode of body and function(the industrialization mode created by the West as the function,the non-Western political system and the non-Western values as the body).The binary mode of body and function implies the existence of differential modernization,also known as diversity modernization.The“Chinese body and Western function”mode is actually an early expression of diversified modernization,and the current Chinese modernization provides a model for diversified modernization.In order to solve the contradictions of differential modernization of human society and the current common crisis,China has put forward the“community with a shared future for mankind”initiative,which goes beyond the debate of social system,ideology,and historical civilization.Based on this,Chinese modernization is called“a new form of human civilization”.

关 键 词：现代化模式 体用二元模式 人类命运共同体 中国式现代化 

分 类 号：D616[政治法律—政治学]